If a reader were to base his/her whole opinion of this latest book on the “bliss” Paul Theroux experiences when he sees the Ku/’hoansi bush people, one might conclude that this book is a genuflection to simpler cultures living the hunter-gatherer lives of their forbears, a rare reaction by Theroux who is notoriously hard to please. That felicitous conclusion would be completely wrong, however, even in relation to his experience among the lovely Ju/’hoansi bush people who so impress him in Namibia. When he makes this statement, Theroux has already traveled through South Africa, spending significant time in Capetown and discovering that while the special townships created for the poor have improved in the last ten years, that new, even more desperate, poor are arriving from rural areas and making new, and even more primitive settlements in slums on the outskirts. His travel plans up the west coast, from Capetown to Timbuktu in Mali, along the south and west coasts of Africa, allow him to seize opportunities as he travels, make notes as he goes, and post his observations in ways similar to his observations of the Horn of Africa and the East Coast ten years ago. His visit with the Ju/’hoansi on Namibia has been the first sign of hope that he has had in his trip. Angola, his next stop, proves to be the turning point. One of the richest countries in the world in terms of its oil production and revenues, all of which end up in the pockets of politicians and businessmen, Angola becomes the centerpiece of the book in terms of the corruption at the heart of African life. Ultimately, Theroux must decide whether it makes sense to continue into increasingly devastated West African cities.
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This third book of an unforgettable trilogy continues the story of Sir Edward Feathers, a “Raj-orphan” born in Malaya, unloved by his parents. Sent alone at age six to be schooled in England, he eventually began his adult career – and lived up to the adage, “Failed in London, Tried Hong Kong,” hence, his nickname, FILTH. In Hong Kong, he married Betty MacDonald, also a Raj orphan, and led an unexciting, though professionally distinguished, life as a judge representing the Crown and the Empire. The second novel, is Betty’s story, a story of her marriage to Filth, a man she respects but has never really loved, and the freedom she enjoys to pursue her own interests. Both novels are filled with hilarious moments, lively dialogue which clearly establishes the characters and their attitudes towards others, and memorable scenes in which they separately display their feelings about their lives in Hong Kong as representatives of the last days of the Empire. Last Friends, the third novel, is ostensibly the story of Sir Terence Veneering, a man of mysterious origins and the lifelong rival of Filth, rumored to have been Betty’s lover in Hong Kong. As the culmination of the trilogy, this novel reveals almost as much about Filth and Betty and their relationship with each other as it does about Veneering and their separate relationships with him. Gardam recreates a vibrant and rich background, filled with details presented through unique images and observations. Her control of her material and her insights into people and places infuse all of her novels, and with this trilogy, they hit their peak.
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Israeli author A. B. Yehoshua creates a surprising novel of ideas which ranges widely, as it examines such issues as reality vs. the recreation of reality through art and film and myth; life, as opposed to the afterlife, and whether the afterlife is real or an imagined fantasy; the actualities of the past vs. memories of the past; the concept of guilt and whether one can atone; and the many aspects of love – love and death, love and hatred, love and jealousy – as it controls our actions (and even our politics). The story line itself is not complicated. Famous Israeli director Yair Moses has received an unexpected invitation to attend a retrospective of his films to be held in Santiago de Compostela in northwest Spain. He arrives with Ruth, an aging actress whom he regards more as a character in his films than as a real person. The films to be shown are all his earliest films, each made with the help of a brilliant screenwriter, Shaul Trigano, one of his students. The novel is rich in detail, ideas, and symbolism, and the author’s narrative is both energizing to the reader and exciting in its possibilities. Like so many other novels of ideas, however, it subordinates characters and their lives to the overall structure in order to clarify and illustrate philosophical and thematic ideas. As a result, the characters become vehicles, rather than living, breathing “humans” as they move in and out of their films and their “reality,” which is, of course, reality as depicted in an imaginative and unusual piece of fiction.
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Having read The Age of Orphans, the first novel in Laleh Khadivi’s trilogy, published in 2009, I vividly remember the author’s haunting style and musical, even psalm-like cadences, along with the power and passion with which she creates that novel’s memorable main character, seven-year-old Reza Khourdi, who grows up under the Shah. This book, though similar in the best aspects of its style, is truly different, and in its differences, it hits heights rarely seen in a second novel, especially by such a young novelist. Beginning in the earliest days of the Iranian Revolution under Ayatollah Khomeini in 1979, The Walking is simultaneously much narrower in focus and much more universal in its themes. The author says almost nothing about the revolutionary events themselves, concentrating instead on the lives and innermost questions, thoughts, and fears, of two Khourdi brothers, ages nineteen and seventeen, who leave Iran secretly after a bloody incident involving their father, Reza from The Age of Orphans. They become part of the Iranian diaspora – young men and families who leave to create new lives in another world while they still have a chance to escape. A novel which stuns with its insights, hitting all the right notes.
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Qiu Xiaolong, formerly a resident of Shanghai and citizen of the People’s Republic of China, has lived some of the issues which face Inspector Chen Cao, head of the special case squad, Homicide Division in Shanghai, as he tries to solve a murder. Author Qiu, a scholar and lover of literature, was studying at Washington University in St. Louis, home of T. S. Eliot, doing research on Eliot’s life and work, when the dramatic uprising in Tiananmen Square took place in 1989. He was unable to return home. In Inspector Chen, he has created a kind of alterego, a poet who is also a policeman of impeccable honesty, a man who must walk the fine line between doing what the party believes is in the best interests of the country and what he sees as right in broader, less political terms. Death of a Red Heroine, an unusual mystery for a western audience, provides much information about how the political system in China “works,” while also creating situations in which the reader is as stymied as Chen about how to accomplish what he believes are the true goals of the country, as opposed to the personal goals of party officials.
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