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“I think of our bloodline’s progression. Our missionary ancestors came to the islands and told the Hawaiians to put on some clothes, work hard, and stop hula dancing. They make some business deals on the way, buying an island for ten grand, or marrying a princess and inheriting her land, and now their descendants don’t work. They have stripped down to running shorts or bikinis and play beach volleyball and take up hula dancing.”

Matt King, who is a descendant of a Hawaiian princess and the haole who married her and inherited her land, could “sit back and watch as the past unfurls millions into [his] lap,” but he prefers to live on his own salary as a lawyer. The primary beneficiary of the family land trust, Matt is now trying to decide what to do with the land on behalf of his cousins and family since the trust is in debt and the demand for prime land in Hawaii is enormous. Though the land has been in the family since the 1840s, developers have been solicited for bids, and some of the twenty-one beneficiaries of the trust are anxious to reap the millions which will come to them with a sale.

As we discover from the beginning, however, Matt will be making no decisions in the immediate future. His thrill-seeking wife Joanie, who had been pushing for the sale of the land to a particular developer, now lies comatose after a boating accident, and her lack of progress alarms the doctors at Queens Hospital in Honolulu, who have her on life support. Their two daughters, one a seventeen-year-old model, and the other a precocious ten-year-old attention-seeker who torments other girls, have not had the kind of close care and attention they need, except from the housekeeper, and Matt has now committed himself to learning for himself who these daughters really are and what they are doing with their lives—until Joanie gets better, he thinks. He intends to become the guiding force in their lives—a bit late for this effort, perhaps, but he is well-intentioned, nevertheless.

When Joanie takes a turn for the worse, older daughter Alexandra returns home to Oahu from boarding school on the Big Island and, accompanied by Sid, a friend from a previous school, determined she will live her own life, even under the eyes of her father at home. Scottie, the ten-year-old, continues to act out. As Matt visits their close friends and Joanie’s family to tell them about Joanie’s condition, his internal dialogue and self-examination really begin, and as Joanie lingers in the hospital, Matt’s discoveries about her and their relationship lead to important lessons and new awareness of his own responsibilities.

The clear, often humorous presentation of events, the exceptionally realistic dialogue, and unique imagery give life to this strong debut novel, and the narrative speeds along as each character tries to deal with Joanie’s declining condition. The author’s insights into Matt’s conflicts and his self-examination during his long vigil, along with his daughters’ understandable tumult, provide some emotional resonance, even as moments of dark humor provide some respite from the tension. The subplots, involving the decision on whether to take Joanie off life support, the issues involving sale of the land, the individual problems of the daughters, the background of Alexandra’s friend Sid, and the sudden discovery of Joanie’s lover and whether to involve him in her hospitalization, are well integrated, and the conclusion is satisfying.

The character of Matt is not based on any particular person, but Hawaiian readers cannot help but make associations between him and the Big Island’s Parker family, adding an aura of “realism” to Matt’s exotic background as the heir of a princess. (The Parker family of the Big Island, descended from a Hawaiian princess and amassed a 240,000-acre ranch, the largest privately owned ranch in the country, before estate taxes led to the sale of some land in the past generation.) His generosity toward Joanie’s lover strains credulity, however, and the peripheral characters often exhibit extreme behavior with which it is difficult to sympathize. A number of unusually dramatic and cinematic moments late in the novel make this a good melodrama, and prime fodder for an exciting film, though not necessarily an emotionally resonant one. Entertaining, and filled with tugs at the heartstrings, The Descendants captures the life of a family at a crossroads, and does so with lively self-assurance.

Notes: The newly released film of this novel, starring George Clooney as Matt King, has received rave reviews in Hawaii and elsewhere. In the film the family’s land trust is located on Kauai, rather than the Big Island, but the other major aspects of the novel apparently remain unchanged, and the acting of the cast seems to elevate this story above the melodrama that overwhelmed this book for me. (Will review the film when I see it.) See NYTimes review: http://movies.nytimes.com

The author’s photo is from http://www.wordandfilm.com

The unlimited horizons of the Parker Ranch land are seen in this photo, which also shows Mauna Kea, home of the Keck Observatory:  http://www.localpropertyindex.com

The cover of the paperback, released to coincide with the film shows George Clooney as Matt King.

In the film, Matt King and his two daughters face the trauma of the accident of their wife/mother.  http://movies.nytimes.com The review of the film may be seen by clicking on this link.

The film trailer is here:

“Don Gaetano’s stories were abundant, and they fit inside a single person.  He used to say it was because he had lived below, and stories are water that flows to the bottom of the slope.  Man is a basin that collects stories – the lower he is, the more he receives.”

Described by Milan’s daily newspaper Corriere della Serra as “the only true first-rate writer that the new millennium has given us for now,” Erri De Luca writes a story of Naples, and its “persons.”  The author has made it clear that you “don’t call them people, they’re persons, each and every one.  If you call them people you lose sight of the person.  You can’t hear the thoughts of people, [only] of persons.”  Here he recreates Neapolitan life, filled with well-developed characters who live through three different time periods – 1943, as Naples has its popular uprising against their German occupiers; the early 1950s, when the unnamed narrator, a young orphan of about seven, is growing up; and the early 1960s, when the young man is now finishing school and about to set out on his own.  The novel moves back and forth in time, as the author writes an often lyrical novel full of noble sentiments and wise observations, at the same time that it is packed with details about life and behavior.

The young orphan grows up in the early 1950s without any real supervision.  Having never known his parents, he lives in a back room belonging to Don Gaetano, the doorman of an apartment building.  The boy is desperate for acceptance into some group, especially the much older soccer players in the neighborhood.  His monkey-like ability to retrieve the ball when it goes into balconies and other areas inaccessible to larger children leads to his becoming the goalie of the team, the first real sense of belonging that he has ever had.  On one occasion, when the ball goes into the niche behind the statue of St. Ruggiero the Norman in the piazza, the young orphan, crawls inside the niche to discover that there is a secret passageway down into a grotto which he explores.  He tells no one.  Lovely descriptive passages make the depths of the city, its sponge-like tufo substratum, and its coolness come alive, and when the boy discovers a bed, a Bible, and some books in the secret grotto, he also discovers a whole new world.  Often going there to read, starting with The Three Musketeers, left behind by some unknown previous resident, he expands his knowledge through his love of reading and later befriends a seller of used books who allows him to borrow one book a day if he returns it the next day.

Statue of St. Ruggiero the Norman

On another occasion, as the boy is scaling the outside of a house to retrieve a ball, he sees a beautiful young girl through the upstairs window, and he falls instantly in love.  When the girl suddenly disappears, Don Gaetano tells him that the girl is not for him. Don Gaetano continues the boy’s education in life, teaching him the competitive and symbolic card game of scopa, which requires its own forty-card deck, a game the boy can never seem to win, and tells him about his life as a priest in Argentina, before he returned to Naples.

The author uses numerous flashbacks to describe wartime life in September, 1943, especially the four days of the uprising which succeeded in driving the nearly-defeated Germans from the city.  Beginning with the students at the Liceo Sannazzaro, who set up a blockade against German tanks, the uprising quickly incorporated other men who had been hiding so that they would not be sent to German labor camps.  As Don Gaetano emphasizes the lessons he has learned through this and other experiences, he creates a kind of daily catechism of his own, declaring:  “There are neither saints nor devils.  There are people who perform some good deeds and several evil ones.” “The worst things happen under sunny skies.  When the weather is bad, a person prefers to postpone an evil deed.”  “A writer has to be smaller than the subject he is describing.  You have to sense the story running away from him every which way, and him capturing only a part of it.”

Cards for scopa game

As the novel shifts back and forth among the various time frames, the author reveals information slowly, always showing the concern Don Gaetano has for the boy, though Don Gaetano keeps himself at a distance and never assumes the role of father.   He tries to expose the boy to life experiences, taking him on a trip to Ischia and showing him the volcano, teaching him home repairs, arranging for him to spend the day as a fisherman, and finally introducing him to a widow who initiates him into the mysteries of his own body.  When the boy is seventeen or eighteen, the beautiful girl, Anna, about whom he has dreamt for years, returns and their meeting becomes the final surprising step in his coming-of-age.

The Liceo Sannazzaro, where the uprising against the Germans took place in 1943

Although the author’s use of time is more modern than that of Ernest Hemingway, the two have much in common in their ability to include much information in few words.  The selection of perfect details, rather than numerous details, elevates this short novel to a rare level and provides a platform from which Don Gaetano can expatiate with folk wisdom, based on his own life experiences.  The observation that no one in an orphanage has a name – that everyone uses a nickname; that the game of scopa is an almost religious act; that the day before happiness (when bad things often happen) is even more important than the happiness which follows it; that Christianity is like a belt around the world; that heirs get rid of the books accumulated by the dead in order to exorcise their ghosts, and that Naples is “Spanish” (and anarchistic) in tone and is located in Italy “by mistake,” all suggest much more than they actually say, a wonderful change from the overly specific and self-conscious style of much modern writing.

St. Elmo Fortress, where arms were stored

Intense in its imagery and emotion, this novel credits the reader by believing that s/he is capable understanding on a level beyond that of plot, and that the longings of the main character and his search to belong are universal and not limited to this one character in this one set of circumstances and times.  The novel excites on the level of theme and style, and it is hard to imagine any reader not responding to the needs of the young orphan with empathy and warmth as he learns to understand people and to “read their thoughts.”

ALSO by De Luca:  THREE HORSES

Photos, in order: The author’s photo is from http://www.rottentomatoes.com

The photo of St. Ruggiero the Norman appears here:  http://cdd.linternet.com

The unique scopa cards are seen on http://en.wikipedia.org

The Liceo Sannazzaro, where the uprising against the Germans took place in 1943, appears on  http://libri.dvd.it

During the war, arms were stored in the old Sant’Elmo Fortress, where they were stolen by partisans. http://en.wikipedia.org

Note: This novel has just been chosen one of Publishers Weekly’s Best Books of 2011.

“In both [the Mahsud and the Wazir cultures], survival is the ultimate virtue.  In neither community is any stigma attached to a hired assassin, a thief, a kidnapper, or an informer.  Both [tribes] are totally absorbed in themselves.  They have no doubt in their minds that they occupy center stage, while the rest of the world acts out minor roles or watches them as spectators – as befit inferior species.”

What an astonishing book!  Completed in 1973 and packed away for almost forty years, the manuscript of The Wandering Falcon found a publisher only when the world’s attention suddenly focused on the virtually unknown tribal cultures living along the bloody border between Pakistan and Afghanistan.  With great sensitivity, respect, and sympathy for his characters, seventy-nine-year-old author Jamil Ahmad has created a collection of unique interconnected stories about vibrant individuals from the various tribes living in and near the Federally Administered Tribal Area (FATA) of Pakistan.  Nomads who have followed the seasons and the needs of their animals and families for thousands of years, these illiterate tribes have no concept of national boundaries.  Every generation has moved constantly, driven by the need to find food and water for their sheep and camels, following traditional routes from Afghanistan to Pakistan in the autumn, then back to Afghanistan in the spring.

The author, a powerful Pakistani official who lived and worked in the tribal lands from the early 1960s through the mid-1970s, believes that the people he came to know in the Swat Valley possessed a kind of honesty, openness, and lack of pretense which is absent from much of  “civilized” society.  Despite their willingness to shed blood against their enemies, Ahmad was able to trust them implicitly because he understood them, and, as he explains in an extensive interview with NPR, he believes that these tribal cultures were a powerful “countervailing force” against the Taliban and al-Qaeda extremism which we now see complicating these areas.  With the individual tribal cultures now severely damaged, Ahmad believes that it is essential for “All of us to understand the tribes, to resonate, to harmonize, to have the same beat as the tribes. Because frankly speaking, I still think that each one of us has a tribal gene embedded inside.”

Opening with a haunting description of a lonely military outpost located “in the tangle of crumbling, weather-beaten, and broken hills where the borders of Iran, Pakistan, and Afghanistan meet,” Ahmad describes the arrival of a man, a woman, and their camel staggering out of the dust in desperate need of water.  The Siahpad couple then asks for refuge, and in a show of the subtleties of the cultures and the laws, the leader of the outpost says, “Refuge I cannot offer.  I know your laws well, and neither I nor any man of mine shall come between a man and the laws of his tribe…[but] shelter is yours for the asking.  For as long as you wish it, for as long as you want to stay.”  The unmarried couple, in which the man has run away with his master’s wife, lives there contentedly for six years, during which time they have a son.  When the “enforcer” of their tribe’s laws and his men finally do discover them, the inevitable “justice” happens.  Shortly afterward, their tiny son, protected against the powerful wind by the body of the dead camel which once belonged to his family, is discovered and adopted by the old, nearly-blind leader of a group of Baluchis who have accepted an invitation to parley with Pakistani officials over their killing of two army officers.  Ahmad emphasizes their honor and unwillingness to compromise – and also their naivete – as they meet with the government.

Eventually, the boy, who becomes known as Tor Baz, the Black Falcon, travels with the Kharots, a tribe of about a million people, who migrate regularly, en masse, from Afghanistan to Pakistan for the winter.  Told at the border that they must have travel documents to enter the country, they are stymied.  No one owns a birth certificate, or identification papers, or health documents:  they have never had need of them.  Emphasizing their traditions, pride, and sense of honor, the author shows their concern for their people and their herds, and also their inability to deal with what they regard as an assault on their heritage.  They will not give in, no matter the cost.

Tor Baz is the vehicle through whom similar stories are also told of hardship and official betrayal affecting the Pawindahs, the Wazirs, the Mahsuds, and the Mohmands.  These groups all have their own languages and cultures, and some, like the Wazirs and the Mahsuds, even war against each other on a regular basis, while also warring against the larger, more “civilized” national government which they do not recognize.  Fascinating battles of wits between the tribes and officials are unending, and lively stories concerning individuals reveal surprising aspects of the culture and give new meaning to the word “vengeance.”  The story of a guide who regularly escorts climbers up the gigantic (and, at that point, unconquered) mountain of Tirich Mir and what happens after the mountain is eventually conquered provides particularly surprising insights. The attitudes toward the wives and daughters in these tribes, accepted by the women themselves, will horrify the western reader.  Slavery is explicitly allowed by Islam, and the casual purchase and sale of women goes on, with all its horrors, in this novel.

Almost two generations have passed since Jamil Ahmad’s stories of these tribal areas were written, and much that he foreshadowed has occurred.  The nomadic tribes have been particularly vulnerable, easily displaced by those who could take over “their” tribal lands during their yearly migrations.  Though some migration apparently still takes place, the widespread migrations by large tribes across national borders appears to have ended.  As early as the 1970s, the author points out, the Gujjahs recognized that their days were numbered and decided to teach their children to blend into Pathan society and to learn the Pashto language.  Other tribes have undoubtedly followed that lead.  The fact that only one author, Jamil Ahmad, has recorded the vibrant lives of these illiterate tribes, emphasizing their honor, honesty, and most importantly, their cultural vulnerability, in the years immediately before major changes took place, makes this one of the most important books of the age, not just for anthropological reasons, but for the universal truths which the tribes reflected.

Photos, in order: The author’s photo is from http://www.outlookindia.com

The photo of a Baluchi elder and child appears on http://balochipics.blogspot.com

A Zhob tribesman, living in the northwest part of Baluchistan, tends his flock. This photo was taken in 2007. http://www.khyber.org

Tirich Mir, a majestic mountain which soars 25,253 feet high, was first conquered by Arne Naess in 1950.  The mountain is in northwest Pakistan along the Afghan border.  http://homepages.wmich.edu

The map of the Federally Administered Tribal Lands is from http://www.pakistankakhudahafiz.com

THE WANDERING FALCON
REVIEW. Exploration, Federally Administered Tribal Area, Pakistan. Historical, Literary, Short Stories, Social and Political Issues
Written by: Jamil Ahmad
Published by: Riverhead Books
ISBN: 978-1594486166
Available in: Ebook Paperback Hardcover

Note: Indridason was WINNER of the Glass Key Award for Best Nordic Crime Novel in 2002 and 2003, and WINNER of the Gold Dagger Award from the Crime Writers’ Association in 2005.

“History is all lies – you know that and I know that. There have been so many cover-ups, so many fabrications; we’ve told the truth about lies and lied about the truth, taken out one thing and substituted another. That’s our job.” – Col. Miller, US Army

Reading this recently translated 1999 novel by Icelandic author Arnaldur Indridason feels much like reading a movie.  A stand-alone thriller of World War II and its aftermath, Operation Napoleon is not part of the author’s later, more character-based Erlendur series, with its dark themes and grim visions of human nature. This is not to say that this novel is not also full of violent behavior against innocent characters, but in this novel the villains are the Americans based in Iceland, who will stop at nothing to further America’s global interests.  The “heroes” of the novel are the honest Icelanders who inadvertently run afoul of US interests.

Operating in conjunction with the controversial US Army base in Keflavik, a secret spy agency known as “Building 312,” in Washington, DC, plans to conduct a mission on Iceland’s largest glacier without the knowledge of their usually cooperative hosts, who know nothing more than a cover story about “routine training” disseminated by US intelligence. The paranoid Americans in charge of the mission will stop at nothing, including cold-blooded murder, in order to accomplish their ends.

The reader knows no more about the real reasons for this mission than do the Icelanders for most of this action-packed novel, but the reader does know that the Americans are searching for a mysterious German plane which went down on the Vatnajokull Glacier at the end of World War II, a plane which was almost recovered in 1967, before the glacier’s ice swallowed it up again. Images of the plane unexpectedly reappear in satellite photographs in 1999, over fifty years after its crash, and US intelligence now believes they may have been given a final chance to find the plane, remove all traces of it from the glacier, transport it to the US for examination, and gain immediate control of all its contents, whatever they may be.

As the action begins, two young Icelanders, training to be rescue workers on the glacier, wander from their usual path and see armed US soldiers around an old plane. Taken prisoner, they then “disappear,” and the US mission finds itself facing its first challenges in damage control – by whatever means are necessary. Elias, one of the young men, has described what he has seen in a last-minute cell phone call to his sister Kristen, and she, a lawyer with the justice ministry, begins to ask frantic questions in an effort to find her missing brother.

Kristen’s own life is endangered when she becomes the prime suspect in a murder which has taken place in her apartment, and, believing that her own police and government are in league with the Americans, she seeks help from a former boyfriend who works at the Keflavik Air Base. The two set out to find Elias, in the process facing innumerable challenges from a sadistic American killer working with the US intelligence agency which is trying to find them. Scenes of torture and murder run parallel with new discoveries at the excavation site as the author connects the present with the wartime past and with the 1967 discovery of the plane on the glacier. At that time, astronaut Neil Armstrong was visiting Reykjavik, a distraction which the intelligence agency had hoped would allow them to excavate the plane before it was swallowed by the ice. In each of these sections, key information is provided to the reader, suggesting some of the reasons that this mission is considered so important that even murder can be justified by the mission’s leaders.

The ending comes amidst many revelations involving the various characters and their pasts, and though all is eventually resolved, the reasons behind the mission are far-fetched. The director of the US spy agency in Building 312 actually says, cynically: “Truth and lies are nothing but a means to an end. I make no distinction between them. You could say we are historians, trying to correct some of the mistakes made during a century that is now coming to a close. This has nothing to do with any truth, and anyway what’s in the past is irrelevant now. We reinvent history for our own purposes…” While this kind of silly rhetoric may play in Reykjavik, where the presence of the American air base has long been a source of controversy, it certainly does not make the novel any more plausible, nor does it provide any understandable rationale for the paranoia shown through the violent actions taken, supposedly, to protect US interests. It simply defies plausibility to believe that the US government would go to such extremes to hide the (finally revealed) contents of this plane from 1945. If, as the director of the US spy agency says, “the past is irrelevant now,” and if we really can “reinvent history for our own purposes,” how can a reader believe that this mission was realistic, much less crucial?

The final pages, a kind of coda to the main action, add a convenient, melodramatic resolution for the main character, Kristin, and a tying up of loose ends for the reader. Filled with the kind of action one sees in a shoot-‘em-up film, in which so much is going on that the viewer does not stop to ask whether it all makes sense, the novel is an early example of Indridason’s talent for pacing but does not yet show his ability to create characters who make us care about their lives and problems.

ALSO by IndridasonJAR CITY,    THE DRAINING LAKE,    HYPOTHERMIA,    VOICES     OUTRAGE,     REYKJAVIK NIGHTS

Photos, in order: The author’s photo appears on http://paradise-mysteries.blogspot.com

The Vatnajokull Glacier, Europe’s largest icecap, may be seen here:  http://wondergetaways.com

The plane in the glacier was a Junkers Ju 52, shown here:  http://www.warbirdalley.com/ju52.htm

The map of Iceland, showing both the Keflavik base and the capital of Reykjavik, also shows the enormous Vatnajokull Glacier, in white, in the southeast section of the country:  http://www.apartmenthouse.is


 

Note:  This novel was WINNER of the Man Booker Prize for 2011.

“When you are young, you think you can predict the likely pains and bleaknesses that age might bring…You [can] imagine the loss of status, the loss of desire – and desirability….You may go further and consider your own approaching death….But all this is looking ahead.  What you fail to do is look ahead and then imagine yourself looking back from that future point…Discovering, for example, that as the witnesses to your life diminish there is less corroboration, and therefore less certainty as to what you are or have been.”

In one of the most exciting and intellectually stimulating novels of the year, author Julian Barnes tells a two-part story that reconstructs the lives of four young British secondary school students in the 1960s as they study literature and history and argue about philosophy in an effort to solve the riddles of their universe.  Through narrator Tony Webster, one of these boys, the author describes their lives up to their early twenties, then leaves them to their fates until Part II begins, forty years later. Webster, now in his sixties, twice divorced and retired, suddenly receives a bequest which suggests hitherto unsuspected revelations about one of his school friends who died young. For forty years, his memories of these school friends and the experiences they shared have informed and affected his life and his philosophy, but now he discovers that the memories may all have been constructed on lies based on incomplete information.

As Webster investigates the strange bequest and what it signifies for his life and for his memories of his deceased friend, he also discovers that important documentation, needed to prove the truth about what happened forty years ago, has disappeared, and that the very people who might have been able to answer his questions may be unwilling to do so now.  He must decide if he even wants to know about events which may significantly change forty years of memories, his perceptions of others, and other people’s perceptions of him, and despite his curiosity, he is not sure he is ready to accept the challenge.

The novel opens at the school, a college preparatory day school outside of London, with the arrival of Adrian Finn, new to the class and from a broken home (and therefore somewhat “exotic”).  Tony Webster has been the intellectual leader of a small group, but Adrian – “book-hungry, sex-hungry, meritocratic, anarchistic” – quickly endears himself to Webster and his two other friends by making a snarky comment when first called upon in class, and he is ushered happily into their midst.  “If Alex had read Russell and Wittgenstein, Adrian had read Camus and Nietzsche.  I had read George Orwell and Aldous Huxley;  Colin had read Baudelaire and Dostoevsky.”  Their mutual rites of passage socially, as they hope to find willing girlfriends and learn for themselves the physical joys of eros and its connections to thanatos (sex and death, as explored conceptually in the philosophy which they have read) combine with their need to impose order on time in their own lives, despite believing in general that time is chaos.  “Yes, of course we were pretentious – what else is youth for?…[we] enjoyed saying ‘That’s philosophically self-evident,’ and assured one another that the imagination’s first duty was to be transgressive.  Our parents saw things differently.”

After secondary school, Webster meets Veronica, a student who fascinates him, eventually meeting her family in Chislehurst.  As time passes, the group goes in different directions, one to work with his father, others to college and, later, travel, but meeting occasionally at the Charring Cross Hotel Bar.  Then one of friends stuns the others by committing suicide, without any warning, an event which the remaining three regard as proof of his dedication to his own philosophy and his belief “about the superiority of the intervening act over the unworthy passivity of merely letting life happen to you.”  This suicide shows “purity of belief” for Tony and the others in the group, becoming a paradigm of someone who, having experienced the meaninglessness of life has decided that there is no reason to continue living.  Instead of “taking his own life,” their friend “took charge of it.” “It’s fucking impressive,” they conclude.

In Part II, forty years later, Tony receives word from a solicitor that he will receive an unexpected bequest of a small amount of money and two documents from someone with whom he has had no contact for forty years.  The author uses this interval, as Tony waits to receive these documents, to explore time and history and its relationship with the past.  “When we are young we invent different futures for ourselves; when we are old, we invent different pasts for others.”  Yet these different pasts for others may change the very memories which we treasure, he comes to discover.

Ultimately, the novel resolves all the complex mysteries of the plot in unexpected ways, and the author’s philosophical musings on life, sex (eros), death (thanatos), and time, their ineradicable connections to our lives, and their more transient connections to our memories are given full play as Barnes also introduces questions of individual responsibility and one’s personal history.  Regarding the question of responsibility, and “whether there’s a chain of it, or whether we draw the concept more narrowly, I’m all for drawing it narrowly…Start with the notion that yours is the sole responsibility unless there’s powerful evidence to the contrary.”  In the stunning, dramatic conclusion, Tony Webster explains, “You get toward the end of life – no, not life itself, but of something else: the end of any likelihood of change in that life.  You are allowed a long moment of pause, time enough to ask the question:  what else have I done wrong?…And I thought of a cresting wave of water, lit by a moon, rushing past and vanishing upstream, pursued by a band of yelping students…There is accumulation.  There is responsibility.  And beyond these, there is unrest.  There is great unrest.”  A brilliant, challenging, and ultimately important novel of time, order, and chaos and how we survive.

Of particular note is the fact that Barnes has used the same title as a book by famed literary critic Sir John Frank Kermode, whose THE SENSE OF AN ENDING in 1967, revised in 2000, is described on Amazon as “a new epilogue to his collection of classic lectures on the relationship of fiction to age-old concepts of apocalyptic chaos and crisis.”  Perhaps Barnes has modeled his book on these concepts as an homage to Kermode.

ALSO reviewed here, Julian Barnes’s THE ONLY STORY

Photos, in order: The author’s photo at the Man Booker presentation is from http://www.asylum.co.uk

The iconic Chislehurst sign, showing Queen Elizabeth knighting Thomas Walsingham in 1597, appears on http://www.guide2bromley.com

The Charing Cross Hotel, where the young friends met for get-togethers is on http://www.cityhotelpictures.com

Tony Webster meets an acquaintance from the past on the Wobbly Bridge which connects the Tate Modern with St. Paul’s.


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