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“Atonement…was possible and available for everyone.”

 Author Danticat introduces her story of Haitian immigrants and the lives they have escaped in Haiti with the story of Ka, a young sculptress whose parents think of her as a “good angel,” her name also associated symbolically with the Egyptian Book of the Dead. Ka is in Florida with her father to deliver a powerfully rendered sculpture to a Haitian TV actress. Ka’s father, who served as the model for the sculpture, however, destroys it, confessing tearfully that he is not the man his daughter has always believed him to be, and admitting that the disfiguring scar on his face was not the result of torture in a Haitian prison. He was “the hunter,” he says, and “not the prey,” one of the “dew breakers,” or torturers, who as part of the Tonton Macoutes, committed political assassinations and inflicted unimaginable tortures on orders of dictators Francois Duvalier and his son “Baby Doc” between 1957-86.

In a series of episodes which resemble short stories more than a novel in form, Danticat illuminates the lives of approximately a dozen Haitian immigrants as they remember this traumatic period “back home.” As the “novel” alternates between past and present, it is told from disparate points of view–those of Ka’s mother and father, a young man visiting Haiti after ten years to see his blinded aunt, a wedding seamstress in New York, a Haitian-American reporter investigating a possible “dew-breaker,” a man remembering a Haitian friend’s long-ago disappearance as he awaits his son’s birth in New York, and a popular Haitian preacher whose arrest affects lives for many years.

Francois Duvalier and son “Baby Doc”

The novel gains much of its power from the horrors of vividly described torture and the overwhelming fear engendered by the Tonton Macoute militia. By calling up such emotionally charged memories and presenting them in a series of episodes, the author can let the personal stories unfold without having to order events so that they lead to a grand climax. What distinguishes this “novel” from a short story collection, however, is the repeating motifs that appear throughout these seemingly separate episodes (a man’s widow’s peak, a woman’s fear of cemeteries, for example), and by the end of the novel the connections among all the characters become obvious. A vivid documentation of many of the worst human rights abuses of the century, Danticat’s novel is a moving testament to the Haitians’ resilient spirit and a celebration of their survival.

Also by Danticat:  EVERYTHING INSIDE

Notes: The author’s photo is from http://www.123people.com

The photo of Francois Duvalier and his son “Baby Doc,” his successor, is taken from http://www.webster.edu The photo itself comes originally from WRITTEN IN BLOOD, by Robert Debs and Nancy Heinl, p. 499

THE DEW BREAKER
Review. Fiction. Haiti, Historical, Literary
Written by: Edwidge Danticat
Published by: Vintage
Edition: Reprint
ISBN: 978-140003429
Available in: Ebook Paperback Hardcover

“It’s a sin to force a child who doesn’t have much life experience to conform to someone else’s experiences or thoughts, and to the habits they’ve picked up from the crazy world.  I think all tragedies begin right there.  Furthermore, should we feel contempt for a young person’s dream just because it’s a dream?”

Described as a “masterpiece of Korean fiction of the twentieth century” and as “one of the outstanding literary achievements during Korea’s colonial era,” Three Generations, written in 1931, has recently been translated into English for the first time.  Published in Seoul as a newspaper serial from January through August of 1931, author Yom Sang-seop appeals to his Korean audience with his vibrant characters and his depiction of real life, especially as lived by traditional, middle-class Koreans.  The action reveals, on the domestic level, the challenges to traditional ways of life and the sociopolitical conflicts of the era.

For western readers, Three Generations is a bit daunting, at first.  The Koreans who read the book in 1931 were all too aware that their country was then occupied by the Japanese and had been since 1906, so the author’s failure to mention this as he opens his novel is understandable.  Western readers, however, may find it helpful to read the critical Afterword to the book before starting the novel itself.  The novel’s unexplained references to the Japanese in Seoul at the beginning of the story, the fact that Deok-gi, the main character, has been studying at Kyoto Prep School and at a Tokyo college, the tensions between some young Koreans and Japanese at a bar, references to “the Third Empire,” and the mysterious political activities of characters referred to as “young Marxists” become more understandable when seen in the context which the Afterword provides.

Keijo in the 1930s, with Japanese sign (not Korean) advertising milk.

The novel traces three generations of one family – the Jo family – consisting of the grandfather and family patriarch, his middle-aged son (Sang-hun, and his wife), and Sang-hun’s 23-year-old son Deok-gi (and his wife and baby), the character around whom most of the action revolves.  The family lives in Seoul in a large traditional house with inner and outer quarters, separate living areas for the several families, and spaces for the family’s servants.  The grandfather, who governs the family purse strings, has recently married “the Suwon woman,” much younger than he, by whom he has a four-year-old child.  The “Suwon woman,” clearly an opportunist, demands obeisance from the other women.  Sang-hun, a gambler and ne’er-do-well, has had a lover, Gyeong-ae (a young friend of his son Deok-Gi), by whom he has a young child whom he does not see or adequately support.  Sang-hun needs money to pay off debts, and the “Suwon woman” expects to become an heiress.  The fact that Deok-gi is widely regarded as the likely heir to most of the grandfather’s money, however, adds to the intrafamily hostilities.  As the various characters try to protect their interests, all must carefully watch their backs.

A family dressed in typical Korean fashion, 1930

Within the household, traditional family values are being threatened.  The grandfather requires that traditional ancestral rites (very elaborate and expensive) be performed for family members going back as far as ten generations, though Deok-gi finds excuses not to attend.  Arranged marriages are sought and performed (even for Deok-gi) to protect the family’s wealth, and real affection is not a requirement since the taking of concubines is accepted.  No legal obligations exist between men and these concubines if the women have children, and their difficult lives come under scrutiny here.

As Deok-gi travels around the city, his relationships with many other characters show how traditional society is being challenged.  Resentments against the Japanese, the embracing of Marxism by college age students, infiltration of the country by communists from Russia, and turmoil in neighboring China create serious challenges to existing society.  A strong police force with no scruples about the use of torture, even on women, acts quickly at even the slightest hint of provocation. Deok-gi is considered a moderate, though he, like the Marxists he has met, believes in and actively works toward improving the lives of the poor and needy, a huge percentage of the population.  His friend Kim Byeong-hwa is a revolutionary who has broken from his family over demands that he follow his father’s directions regarding his college education, and his secret meetings with revolutionaries and his attempts to recruit others become a dark subplot of the novel.

Snowy day in Seoul, 1930

Though the author tends to keep his separate plots running on separate tracks and not integrating them as fully as modern novels do, he manages to make the novel interesting and relatively fast-moving.  The intricate manipulations within the Jo family keep the complicated lives of its members challenging and absorbing.  Though the Afterword points out that author Yom Sang-seop was famous in his era for using the often crude vernacular of his characters, some western readers may find the use of contemporary, twenty-first century slang in this translation quite jarring.  Calling a character from 1931 a “wiseass,” or a “piece of work,” and referring to actions such as “talking shit,” “wising up,” and even “chipping in,” feel out of place in a work which is otherwise presented in relatively formal language.

Notes: Keijo in the 1930s, with Japanese sign (not Korean) advertising milk.  The photo was probably taken from the Mitsukoshi department store, according to the photo caption.  http://koreanhistory.info/oldphotos.htm

Upperclass Koreans wearing traditional clothes, ca. 1930:  http://www.gettyimages.com

Image of Keijo (Seoul) in snow, 1930:  http://cgi.ebay.com


“In those last years [1957 – 1982]…she is no longer a movie star, a unique icon…or a person who could destroy the dreams of millions if she made a “mistake” in life.  How could she be?  How could anyone live at that fever-pitch for more than a few years?  As it was, Ingrid Bergman was only really Ingrid from Casablanca [1942] to Under Capricorn [1949]—seven years.”

 

In the first biography of his new Great Stars series, which also includes Humphrey Bogart, Gary Cooper, and Bette Davis, author David Thomson examines the career of Ingrid Bergman, from her makeup-free screen test for David O. Selznick (1939) through Autumn Sonata (1978) made with Ingmar Bergman.  Using the plots of her films as a framework for placing Bergman’s life and career into perspective, Thomson shows how each film drew on her life experience and increasing maturity to provide added depth to her characterizations.  Thomson, a film critic, film historian, and author of Have You Seen…?”:  A Personal Introduction to 1000 Films, is uniquely suited for this role, and as he presents each film and critiques Ingrid Bergman’s performances, the reader sees her growing on both the personal and professional levels.

Her breakthrough performance, Casablanca (1942), made with Humphrey Bogart when she was twenty-seven, made her the darling of the American public.  The film was released, coincidentally, just three weeks after the Allied landings on the north African coast—at Casablanca—and it was a blockbuster.  Each subsequent film for the next seven years added to Bergman’s luster.  For Whom the Bell Tolls with Gary Cooper (1943), another war film;  Gaslight (1944) with Charles Boyer, for which she won an Academy Award;  Alfred Hitchcock’s Spellbound (1945), with Gregory Peck;  Saratoga Trunk (1945) with Gary Cooper;  The Bells of St. Mary’s (1945), with Bing Crosby;  Alfred Hitchcock’s Notorious (1946), with Cary Grant;  Arch of Triumph (1948), with Charles Boyer;  Victor Fleming’s Joan of Arc (1948); and Alfred Hitchcock’s Under Capricorn (1949), with Joseph Cotton—an amazing ten huge successes in seven years—attest to her work ethic and her popularity.

Instinctive and natural as an actress, and impulsive and romantic as a person, Bergman conveyed sensuality at the same time that she conveyed innocence, and the public loved her.  They saw her as Sister Mary Benedict in Bells of St. Mary’s and as Joan of Arc, never knowing much about her private life, and ignoring the fact that she left her young child and husband, Petter Lindstrom, at home in Sweden to come to the US to make movies.  Her affairs with Gary Cooper and Victor Fleming were never reported.  Alfred Hitchcock was unabashedly in love with her and was devastated, as was her public, when she became involved with Roberto Rossellini in 1950, while working on the film of Stromboli.  Her flagrant affair, her pregnancy, and her out-of-wedlock child in 1950  became the subject of a speech on in the US Congress and were regarded as a complete betrayal of the public trust which had believed her image.  Bergman stayed out of the US until 1956, when she made Anastasia, with Yul Brynner and Helen Hayes, for which she won another Academy Award, though she did not make any public appearances in the US until 1958.  Her friend Cary Grant to accepted her Oscar for her in 1956, but when she finally appeared in 1958 as an Academy Award presenter, she received a standing ovation from the audience.

Bergman had entered a new phase of her career by then, never again regarded as the darling of the audience, no matter how well respected she may have been as an actress.  Author David Thomson conveys the turmoil, both in the film world and in Bergman’s own life, as new kinds of films, such as Rossellini’s neo-realism and Ingmar Bergman’s films of darkness and despair, began to receive serious attention.  These non-Hollywood films made audiences more sophisticated but led to a change in the Hollywood studio scene and its star system.  Thomson successfully recreates Ingrid Bergman’s career through his attention to her films, leaning heavily on them to convey the ups and downs of her life, without relying on original research to present new information.  The book is a fascinating walk down memory lane, and those who may have regarded Ingrid Bergman as a megastar for most of her career may be as shocked as I was to see how limited this period of her life really was.

SEE ALSO Chris Greenhalgh’s SEDUCING INGRID BERGMAN, a fictionalized biography about her relationship with Robert Capa, a war photographer, in 1945.

Notes: The author’s photo is from http://www.readings.org

“Play it, Sam.”  Ingrid Bergman in Casablanca:  http://www.gonemovies.com

Roberto Rossellini and Ingrid Bergman:  http://specials.msn.com

INGRID BERGMAN
REVIEW. Biography, Historical, Non-fiction, Sweden, US Regional
Written by: David Thomson
Published by: Faber & Faber ()
Edition: Great Stars Series
ISBN: 978-0865479340
Available in: Ebook Paperback

 

 

“Once I was beloved of God, the King of Kings. I was the Conquering Lion of Judah, a descendant of King Dawit.  My blood, rich and red, is kin to that other King of Kings, the most Beloved.  I ruled my kingdom in honor of His.…Ethiopia, the most loved of the Beloved, do you hear the drums above the clouds?  Do you know that angels approach, and they come for you?”—Haile Selassie, the Lion of Judah, 1974.

Maaza Mengiste’s remarkable debut novel, set in her home country of Ethiopia in 1974, brings to life the historical period from the assassination of Emperor Haile Selassie through the communist revolution and the subsequent resistance movement which followed shortly on its heels.  The Emperor had failed to recognize and take action to mitigate the horrific famine which had cost two hundred thousand lives.  A well-publicized 1974 television documentary, showing the educated Ethiopian public the horrors of famine in the remote areas of their country, juxtaposed against films of the wasteful excesses of palace functions, set the country up for revolution.  Initially planned by students who wanted more accountability and change, the revolution was soon pre-empted by the strong military, which had its own agenda.  Within a year, the ultra-right , known as the Derg, was in charge of the country, the military consolidating its power while arresting many of the students who had made the revolution possible.

Mengiste’s novel takes a careful look at these times, reducing the grand scale of the disastrous famine and its political aftermath to understandable human terms by concentrating on one family and its friends and acquaintances in Addis Ababa, the capital.  Hailu, a physician, and his very sick wife, Selam, have two sons, Yonas, who is thirty-two, and Dawit, age twenty-four, a college student.  Dawit inevitably becomes active in revolutionary activities which result in the overthrow of the emperor.  Yonas, much less active in political affairs, is more concerned with maintaining his wife Sara and his four-year-old daughter Tizita.  Their family, friends, employees, and acquaintances, seen in lively and often moving scenes, provide a multi-leveled view of the country in 1974.

The quick military support for “the Derg” by both Cuba and the Soviet Union soon leads the country’s powerful new leaders into excess, and everyone mistrusts everyone else.  A “War of Annihilation” against any form of opposition is accompanied by the executions of former governmental heroes, the takeover of private enterprise, clampdowns on free speech, arrests and torture for suspected infractions, and many deaths.   The government is also waging war on two fronts—Somalia and Eritrea.

The Lion of Judah pats one of his palace lions.

The author enlivens her often grim narrative by creating characters with whom the reader can identify, providing the small, realistic details which make the characters feel like people we know.  The grand-scale problems of Ethiopia are examined within the smaller contexts of parent/child disagreements, sibling rivalries, romantic conflicts, jealousies, and simmering resentments against people who have ignored their roots in their drive for power.  As the characters gradually become drawn into the larger political conflicts of the country, the reader is shocked by the extreme cruelty, both physical and emotional, of those who are in power.  The events of the novel are often tied to the characters’ spiritual or religious backgrounds, with history, traditional values, and signs from nature playing a large part in explaining the characters’ behavior and motivations.  The seemingly random attacks by the military’s “thought police” create overwhelming public fear, and the deliberate manipulation of the public’s psychology makes normal life impossible.

The novel is well constructed, with characters the reader comes to care about, but it is difficult to read.  The violence, which increases in intensity over the course of three hundred pages, involves false arrests, beatings, rapes, psychological warfare, brutal tortures in an effort to extract sometimes non-existent information, and the mutilation of women and children.  Some scenes involving the maiming of a child are almost impossible to read.  The author’s dedication to presenting a full picture of the almost inhuman behavior of the country’s powerful leaders and misguided followers, however, creates unforgettable tableaux, and makes the reader hope for a better future in the aftermath of this action.

Notes: The author’s photo is from her website:  http://maazamengiste.com/

The photo of Haile Selassie, the Lion of Judah, is from http://www.ethiopicture.com

The map of Ethiopia is on http://www.adoptionavenues.org

Note: J. M. G. Le Clezio was WINNER of the Nobel Prize for Literature in 2008.

“I feel as if I am outside time, in another world, one so different and so far from all I’ve known that never again will I be able to find what I left.  That is why I feel this vertigo, this nausea:  I am afraid of giving up what I was, irrevocably, with no hope of reclaiming it.”

First published in France in 1985, The Prospector signaled a change in what had been the author’s style until then.  Abandoning the experimental style he employed in the 1970s, with its elusive characters and almost plotless “stories,” author J. M. G. Le Clezio here creates an adventure story which is also a coming-of-age story and an exploration of culture.  Setting his narrative in Mauritius, where his French family has deep roots and where he now has a home, he creates a unique novel filled with lush descriptions and vibrant characters who appeal to the romantic in all of us while simultaneously evoking the violence and horror which mar their lives and make a mockery of “civilization.”  The novel’s exotic setting inspires dreams of lost worlds, mysteries, and lives tied to nature and its beauties.  At the same time, however, the author is exploring the damage wrought by foreigners whose sole purpose is to tame the land and use it for commercial purposes, specifically the plantation owners who have created and cruelly oversee the sugarcane fields worked by underpaid local help.

Alexis L’Etang, a child when the book opens in 1892, lives in Boucan, an area of Mauritius so remote that he and his sister Laure must be taught by their mother, as there is no nearby school.  Theirs is a richly imaginative world, filled with stories which make their world less solitary.  Their father is also something of a dreamer, a man who wants to build a generator to provide power for their part of the island, and for which he has mortgaged his house and land to his brother, a plantation owner.  He keeps himself and Alexis inspired by maps and sketches he has acquired which show where the “Unknown Corsair” has buried his treasure on a nearby island.  A cyclone which destroys their home and virtually the entire island brings an end to what had been life as the L’Etang family has known it.  “Why was God punishing the earth again?” Alexis wonders.  “Was it because people had become hardened…and because what was on their tables was provided by the poverty of the plantation workers?”

As the author traces Ali’s life over thirty years, the reader observes him as a poor college student at the Royal College in Curepipe, as an office worker, and eventually, in 1910, as a sailor on his way to nearby Roderigues, where he plans to search for the Unknown Corsair’s treasure.  “I know where I am going,” he says. “I am going into the void, toward the darkness, gliding in the middle of the sea to a future that can not be known.”   Aided by Ouma, a young native woman who helps him survive (and who may remind readers of Rima from Green Mansions), he spends almost two years identifying locations on his treasure map, before reality intrudes and he joins the fighting in Ypres and the Somme, where he learns some important lessons before returning to Mauritius and another set of life lessons.

Le Clezio is not subtle here, creating over-the-top characters who face traumatic events while living under extreme pressures, characters who are not “ordinary” and who do not lead ordinary lives but who nevertheless captivate the reader and keep his/her attention.  The novel often resembles an allegory in that every phase of the action over thirty years teaches a particular lesson or emphasizes a theme, to which the author deliberately calls attention.  At various times his characters remind us that  “Gold is worthless. You must not be scared…,”   “[Death] is deceitful and insidious, keeping its whereabouts secret until it wants to pounce,”  “In the end it’s the lice who win wars,” and “It is as if everything we see taking place here is only a game.”   The lush descriptions, the often idyllic setting, and the sensual romantic scenes counteract the moralizing, however, while  the constant intrusion of harsh realities keeps the novel from becoming sentimental or predictable.

Readers interested in becoming acquainted with Le Clezio’s writing may find this novel an ideal starting place.   In his Nobel Prize speech, Le Clezio, a social activist and environmentalist, emphasizes that artists, such as writers, have a duty to witness and then to act, and he himself has spent years incorporating the environment and native cultures into his writing. Le Clezio recognizes that the artist’s obligations force him/her to live in a kind of solitude, which he describes as a kind of “forest.”  In many ways, main character Alexis L’Etang illustrates these obligations, living on the Forest Side of Mauritius as a child, and later living in the deep forests of Roderigues and in Mananava.  There is no question that Alexis observes and aches over the injustices he sees;  the plot revolves around the actions he decides to take.

Notes: The author’s photo is from http://enfinlivre.blog.lemonde.fr

The heavily forested area of Mauritius, similar to the descriptions of Boucan, is depicted here:  http://www.wayfaring.info

Soldiers participating in the Battle of Ypres, like Alexis L’Etang, are shown on http://www.encyclopedia.com

THE PROSPECTOR
REVIEW. Fiction. Coming-of-age, Exploration, Historical, Literary, Mauritius, Nobel Prize
Written by: J. M. G. Le Clezio
Published by: David R. Godine
Edition: Verba Mundi
ISBN: 978-0879239763
Available in: Paperback Hardcover

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