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There was no doubt in Mma Ramotswe’s mind that Botswana had to get back to the values which had always sustained the country and which had made it by far the best country in Africa. There were many of these values, including respect for age—for hardship—and respect for those who were traditionally built. It was all very well being a modern society, but the advent of prosperity and the growth of the towns was a poisoned cup from which one should drink with the greatest caution. “

Mma Precious Ramotswe, warm-hearted proprietor of the No. 1 Ladies’ Detective Agency in Gaborone, Botswana, is drinking tea at an outdoor café when she witnesses the theft of a bracelet. In her haste to apprehend the female thief and return the bracelet to the poor vendor, she leaves her table without paying her bill. The waitress hurries after her, accuses her of intentionally neglecting her bill, and then offers to “forget” about it if she pays her an extortionate fee. Mortified, Mma Ramotswe hopes that no one else has seen the waitress berating her. When the woman at the next table, accompanied by her two children, smiles at her, Mma Ramotswe is relieved that she has not seen the incident. Then the woman comments, “Bad luck, Mma…They are too quick in this place. It is easier to run away at the hotels.”

Distressed by what she sees as the significant loss of some of Botswana’s traditional values, Mma, a “traditionally built” woman, believes ever more fervently in setting a good example and upholding these values in her own life. Respect for others underlies the whole value system, and for Mma and her friends, it is one’s kindly relationships with other people which serve as the glue keeping society together. Much of their daily life involves taking the time to sit down together, drink bush tea, and casually talk around a subject, rather than address it aggressively.

Mma Ramotswe is an efficient but very busy woman. Recently married to Mr. J. L. B. Matekone, proprietor of the Tlokweng Road Speedy Motors, Mma Ramotswe runs her detective agency (where she doles out homespun advice and often serves as a “mother confessor”), takes care of two orphaned children whom her husband has taken under his wing, mentors Mma Grace Makutsi, her assistant, and endeavors to get the two apprentices at her husband’s garage to become responsible citizens. The backgrounds of the characters and Mma Ramotswe’s responsibilities have all have been presented in previous novels in the series, but readers new to the series need have no fear that they will be at a loss. McCall Smith is careful to sketch in enough background that the characters and their past histories are clear.

All the familiar characters of the series continue to evolve here as they face new challenges. Mma Ramotswe is revealed to have a very deep secret, something she has not shared even with Mr. J. L. B. Matekoni, and she is desperate to have it remain a secret. Mma Makutsi, now happily ensconced in her own small cottage, and with her nighttime “Kalahari Typing School for Men” a huge success, decides to treat herself to ballroom dancing lessons, where she meets Phuti Radiphuti, a hopelessly clumsy man whose stammer makes him difficult to understand. The orphans, Puso and Motholeli, seeing Mma Ramotswe’s distress and not knowing the reason, begin to fear that Mma Ramotswe will send them back to the orphanage. Charlie, one of Mr. J. L. B. Matekoni’s apprentices, finds a wealthy woman to support him, and becomes even less interested in working, and Mr. J. L. B. Matekoni actively seeks a new employee.

Throughout the series, plots and subplots serve merely as vehicles which allow characters to develop and cultural values to be explored. The “difficult problems” that occupy the characters here involve an intruder in Mma Ramotswe’s house; mysterious goings on at Mr. J. L. B. Matekoni’s former residence, which he has rented out; the reappearance of Note Makoki, Mma Ramotswe’s first husband; the theft of her little white van; and the detective agency’s search for a missing man from Zambia. Not very dramatic when regarded on a large scale, these events are significant in the lives of these ordinary people who are trying so hard to live their lives with dignity.

One of the special pleasures of this novel is the introduction of a new character, Mr. Polopetsi, whose story of his unjust imprisonment so affects Mma Ramotswe (and the reader) that she employs him to work part-time in her husband’s garage and part-time in the detective agency. Like Mma Ramotswe, he believes in traditional values, and his honesty, conscientiousness, and devotion to good people make him a wonderful character who is certain to be further developed in additional novels in the series.

In the course of this series, McCall Smith’s characters become the reader’s friends, and reading these novels is like returning to a familiar neighborhood. As always, the pace is leisurely as the author recreates the colorful everyday lives of a repeating set of characters who treasure friendships, treat each other with respect, and possess inherent good sense. Full of gentle humor and much wisdom, the novel reveals complex social relationships expressed in simple, direct prose, and emphasizes the richness of a traditional life without including the violence, sex, or horrors which so often fill contemporary “detective” stories. Warm, witty, and nostalgic, this series is happy reading, and this novel is a fine addition to the series.

Notes: Also reviewed here are several other novels by Alexander McCall Smith.  Check the Authors tab at the top of the Home page, if you are interested.

The author’s photo appears on http://robinstrausagency.com

A photo of the “main shopping mall in Gaborone” appears on http://theletter.co.uk

The garage here could be the real-life equivalent of the Tlokweng Speedy Motors, with Mr. J. L. B. Matakone:  http://www.african-excursions.com

Note: Mo Yan has been named WINNER of the Nobel Prize for Literature for 2012.

“It didn’t take Mother long to realize the cruel reality that for a woman, not getting married was not an option, not having children was not acceptable, and having only daughters was nothing to be proud of. The only road to status in a family was to produce sons.”

Setting this monumental family saga in Gaomi, in northeast China, where he grew up, Mo Yan, a member of the People’s Liberation Army who studied writing at their art academy, presents a realistic, rather than glorified, picture of life in China. Vividly portraying political and historical events—most of them bloody—over the course of the twentieth century, he portrays family life in rural China from the Boxer Rebellion to the Communist Revolution, the Japanese invasion, the Cultural Revolution, and the death of Mao. Jintong, the only son of Shangguan Lu, tells the story of his mother, his sisters, and their families as they live through these seminal events.

Shangguan Lu’s early marriage and domestic life unfolds through flashbacks. With an infertile husband whose family beats and abuses her for failing to produce a son, she resorts to extreme measures, becoming pregnant by several different men and giving birth to eight daughters before finally producing a male heir. Showing direct, ironic parallels between the life of Shangguan Lu and the life of her farm animals, Mo Yan describes nature without lyricism or sentimentality. Nature and life, as we see them here, are cruel and uncertain.

Through the developing stories of the eight daughters, their marriages, and their careers, the history of China from 1939 to the 1990s unfolds. Laidi, Eldest Sister, marries the leader of the Black Donkey Musket Band, which fights the Japanese during World War II, but Laidi’s husband later becomes a turncoat, joining the Japanese and fighting against the husband of another sister, who commands the anti-Japanese forces. The story of the Nationalists during the War of Resistance (1937 – 1945) is matched with the story of another sister, who is a fervent member of the People’s Liberation Army, fighting them.

No political movement in China escapes blame for the unconscionable atrocities, graphically described, which are inflicted both on their enemies and on the local population. Facing imminent starvation and death from exposure, rural workers are forced to make long marches, deprived of their land, and punished for being human. Every political movement regards them as mere ciphers, without individuality, to be moved around or eliminated, as necessary, in the drive for power.

Though political movements do not respect individuals, the author obviously admires the resilient spirit of women such as Shangguan Lu and her daughters, forced to run the farms and feed their families, virtually without resources, since their husbands are either dead or off fighting for causes. Often desperate, parents, such as Shangguan Lu, are sometimes forced to sell children, either for adoption or prostitution, in order that the others may survive.

Mo Yan’s novel is big, and it is important, the first really thorough portrait of rural life in China during the major historical movements of the twentieth century. His style, while often exciting is also brutally realistic and graphic in its violence. Though the author includes legends and cultural traditions as part of his picture of family life, the Shangguan family comes alive primarily through minute details. Physical detail, such as the kind of clothing which nursing mothers wear so that they can feed their children in very cold weather, descriptions of the silent “snow market,” pictures of school life, and even facts and figures about the minimum amount of grain needed per person to keep farm workers alive for the harvest season help bring this culture and these people to life. But the author also uses satire, wry comments, and black humor, to criticize totalitarian governments and closed societies.

Providing a helpful cast of characters at the beginning of this episodic novel, Mo Yan shows us a society in which individualism has little meaning. The narrator and only son, Jintong, is neither a hero nor a fully realized character in the western sense, and though much detail is given about what characters do and how they behave, less consideration is given to how they think and why they behave as they do.

Author of nine novels, Mo Yan, whose pen name, ironically, means “Don’t Speak,” has sometimes been mentioned as a candidate for the Nobel Prize for Literature. The vibrancy and accuracy of his portraits of Chinese life, his steadfast insistence on showing life as it is, rather than life as it ought to be, and his willingness to take risks for his art make him one of the most influential writers in the People’s Republic, despite the fact that many of his books are banned there.

ALSO by Mo Yan:  SHIFU, YOU’LL DO ANYTHING FOR A LAUGH and     FROG

Notes: The author’s photo appears on his Wiki page.  http://en.wikipedia.org

The photo of Gaomi is from http://www.tripadvisor.com

The picture of the women in the People’s Liberation Army comes from http://www.chinadaily.com.cn

BIG BREASTS AND WIDE HIPS
REVIEW. China, Epic Novel, Historical, Nobel Prize for Literature
Written by: Mo Yan
Published by: Arcade Publishing; Reissue edition (January 4, 2012)
Date Published: 01/04/2012
Edition: Arcade Classics, Reissue
ISBN: 978-1611453430
Available in: Ebook Paperback Hardcover

 

 

Monica Ali–BRICK LANE

“It was her place to sit and wait. Even if the tornado was heading directly toward her. For her, there was nothing else to be done. Nothing else that God wanted her to do”

Nazneen, a young bride married at sixteen to a 40-year-old man, is wrenched from the only life she has ever known in the countryside of Bangladesh and conveyed to England, where her new husband, Chanu, has a job. Taught from the day of her birth that “fighting against one’s Fate can weaken the blood,” or even be fatal, she accepts the miserably lonely existence fate has bestowed on her in a London council flat. Though there are others from Bangladesh living there, Chanu believes the other immigrants to be uneducated, illiterate, and uncultured, and he discourages any reaching out Nazneen might do to these people who are “below” them.

Nazneen has been the “good daughter” in her family, the daughter who accepted the marriage her father arranged for her after the death of her mother. Her younger sister Hasina, who eloped in a “love marriage,” has been disowned. Now Nazneen’s only contact with home is through letters she exchanges with Hasina,

whose own fate back home in Dhaka changes throughout the fifteen years that this novel takes place. Through Hasina’s letters, author Ali shows the similarities and contrasts in the lives of Nazneen and Hasina, both second class citizens, and, like other Bengali wives, powerless to control their own fate in the culture in which they live.

With warmth and sensitivity, author Ali draws us into Nazneen’s world, a world of “Regular prayer, regular housework, regular visits with Razia [a friend].”  As the author focuses on the minute details in Nazneen’s everyday life, the reader observes equally minute changes taking place in the relationship of Nazneen and Chanu as it waxes and wanes in response to life’s daily challenges. Hasina’s life in Dhaka, on the other hand, is far more dramatic. “[My husband] is a good man and very patient,” Hasina writes. “Sometimes I make him lose patience without I mean to.” Both women accept Hasina’s subsequent beatings as normal.

Bangladesh countryside

Author Ali shows Nazneen’s world in all its earthy details. The reader sees her increasingly cluttered apartment, hears the constant excuses and boasts from Chanu, and feels Nazneen’s confusion and frustration with her life, as she continues to act the dutiful wife, cutting Chanu’s corns and trimming his nose hair while planning mini-rebellions. For a while, she puts hot chilies in his sandwiches, rolls up unwashed socks and hides them in his drawer, and cuts him when she tends his feet. But when her son is born, she ends her domestic guerrilla actions–she is simply too busy–and when the baby becomes ill and is hospitalized, Chanu is so thoughtful and solicitous of her that their relationship grows temporarily closer in the emergency.

By contrast, Hasina, now alone in Dhaka, is struggling to support herself, and Nazneen is powerless to help her. Doing whatever she has to do to stay alive in a culture in which her life has no value, Hasina is subject to torture and abuse. As their mother once said, however, “If God wanted us to ask questions, he would have made us men.”

Council Estate

Ali’s depiction of a woman’s coming of age through the process of acculturation is striking in its level of detail. Decisions which many of us take for granted assume new meanings when they are made by Nazneen. When she begins, unaccompanied by Chanu, to attend meetings of a group of young activists who are trying to defend their culture from bigotry and attacks in the wake of September 11, it is a huge decision for her. Her decision to shave her legs is fraught with symbolic significance. And her attraction to another man marks a turning point in her life.

Speaking directly to the reader in unpretentious but vividly descriptive prose, Ali recreates Nazneen’s life in all its mundane details, showing her acceptance of a new culture (which some would call “growth”) through tiny, seemingly insignificant decisions. The gradual evolution of a new Nazneen is neither simple nor without conflict, and no member of the family escapes her transformation. More than any other book I’ve read in a long time, Brick Lane, shows the emotional conflicts of an immigrant who is attracted by the possibilities of a new culture which is radically different from the culture of the past. While the first generation immigrant, like Nazneen, may adhere to the old culture for a long time, some adaptation usually occurs, and the second generation, for whom there are no direct ties to the old culture, often accepts the new culture wholly. Brick Lane shows, step by inevitable step, just how this process evolves, creating a vibrant portrait of a family in transition and of a woman coming into her own.

Notes:  The author’s photo appears on http://www.newstatesman.com

The photo of the Bangladesh countryside is from http://www.beautifulbangladesh.org/

The image of a council estate appears on http://news.bbc.co.uk

Note: This novel was WINNER of the Commonwealth Writers’ Prize in 2002.

Clever, complex, and intriguing

Writing one of the must unusual and imaginative books I’ve read in a long time, Tasmania native Richard Flanagan presents a multi-leveled novel which is full of wry, sometimes hilarious, observations about people and history.  At the same time, it is a scathing indictment of colonialism’s cruelties and its prison system, in particular. Almost schizophrenic in its approach, the novel jerks the reader back and forth from delighted amusement to horrified revulsion in a series of episodes that clearly parallel the unstable inner life of main character William Buelow Gould, who lives in “a world that demanded reality imitate fiction.”

Sentenced to life imprisonment on an island off the coast of Tasmania, Gould cleverly plays the survival game, ingratiating himself with the authorities through his willingness to paint whatever they want–species of fish for the surgeon, fake Constable landscapes for the turnkey Pobjoy, murals for the Commandant’s great Mah-jong Hall, and backdrops for his railroad to nowhere. It is through the fish paintings that Gould paints for himself, however, that he tries to hang onto his sanity against overwhelming cruelty, continuing to believe that life has meaning, though “[it] is a mystery…and love the mystery within the mystery.”

This is not an easy book. The action, such as it is, is all filtered through Gould’s mind, and that is shaky, at best. In a few passages, Gould (and Hammett, the speaker who opens the novel) describe dream-like reactions to events, reflecting their mental states (not magic realism). When the last hundred pages become surreal, the reader is well-prepared to accept the strange events which unfold.

Flanagan’s novel is very clever, and his use of specific fish as parallels to the people and events within chapters (especially the serpent eel) is particularly amusing. His characteristically 19th century list of topics at the beginning of each chapter, his duplication of the writing style of the period, his satire, his literary jokes (purple sea urchin ink for “purple prose,” jokes about George Keats’s brother, a failed poet), and his broad vision of what makes life meaningful are signs of a mature novelist who doesn’t hesitate to take chances–5 stars for originality.

ALSO by Richard Flanagan:  WANTING and     THE NARROW ROAD TO THE DEEP NORTH

Notes: Richard Flanagan’s photo appears on http://www.abc.net.au

 

 

Note: This book was WINNER of the 2005 L.L. Winship/PEN New England Award for non-fiction.

If all soldiers were women, there would not be so much bloodshed.”

Feeling utterly betrayed by their leaders, twenty-six women from all over Bosnia meet with Swanee Hunt, former US Ambassador to Austria and Chair of Women Waging Peace, a global policy initiative. In their own words, they describe the war which ravaged their country and reduced it to rubble. As they make clear from the outset, this war was not a result of age-old ethnic antagonisms in the Balkans, where city after city had been peacefully multi-ethnic and where most families had loyalties to more than one group. It was the direct result, they believe, of the nationalism fomented by unscrupulous politicians, especially Slobodan Milosevic and Radovan Karadzic, as they seized power and wealth in the vacuum which existed following the death of Marshall Tito.

The twenty-six speakers are Serbs, Croats, Muslims, Catholics, Eastern Orthodox, atheists (former Communists), and Jews, all bright, articulate women who are, and have been, working to heal their society. They include engineers, several journalists and physicians, a teacher, a member of the Bosnian Parliament, a professor at the School of Economics, a landscape architect, a member of the seven-member shared Presidency, a farm wife, a flower shop owner, a teenage student, and an art gallery owner, and they represent all areas of Bosnia, from Srebrenica to Mostar, Tuzla, and Sarajevo.

With one voice, they blame their politicians for the atrocities of the war, pointing out that their leaders’ manipulation of the international press and their sectarian chauvinism led to ethnic fundamentalism in a country which had previously been multicultural. The imposition of traditional roles on women led to their enforced withdrawal from decision-making, and they universally agree that that they might have been able to influence the direction of the country toward more cultural understanding and better communication if they had been allowed to continue their previous political, professional, and social roles.

The stories here are lively, personal, often incredibly sad, and absolutely unforgettable. Beautiful color portraits of the women, along with brief biographies, make each woman a “living” voice, and the reader is struck by how much these women typify women around the world. Most remarkably the women, despite the losses of parents, husbands, sons, and friends, all continue rebuilding their country, ignoring ethnic labels as they work to get housing for all refugees, find medical supplies and equipment, establish a women’s collective, work with rape victims, plan conferences to bring together women from all over the country, make radio broadcasts, organize news agencies, write books, promote international awareness of the atrocities in Bosnia (especially in Srebrenica), care for the elderly, become ambassadors, and run schools.

Hunt’s book and the words of these remarkable women are a major achievement in the understanding of this terrible war, a war far different from what most of us have been led to believe. Fourteen magnificent photographs, in addition to the women’s portraits, will wring the heart–an unrecognizable national library, a snow-covered Sarajevo soccer field which is now a cemetery, and a decimated dormitory in the Olympic village. Yet amidst the carnage are smiling women who are changing the face of Bosnia. As Kada tells Hunt, “Thank you for telling my story. What’s written down will last.”

Notes: The author’s photo appears on http://womenandpolitics.org

Her website is at https://www.swaneehunt.org/milestones/

The map of the former Yugoslavia, with its new boundaries, may be found here: http://www.psywarrior.com

 

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