Feed on
Posts
Comments

“He was not so anxious to prove himself right, as to be so.”

For many years, the kindly and unambitious Rev. Septimus Harding has been warden of Hiram’s Hospital, a residence for poor men who have nowhere else to go, a place where they may live comfortably, get a small stipend from the estate of Mr. Hiram, and live out their lives in peace. The warden of Hiram’s Hospital has also been living at peace, until John Bold, a young reformer, questions why Mr. Harding, as warden, gets eight hundred pounds a year for accepting the title of warden, which does not require him to do much else. The bedesmen living in the hospital get only shillings, and Bold wonders whether the real intentions of Hiram’s bequest to establish the hospital, more than four hundred years ago, are being honored in the present.

In this first of the Barsetshire Chronicles, published in 1855, Trollope establishes the gently satiric tone and mood which pervade the series. Here he focuses on the church, its clergymen, and their roles in society, showing Rev. Harding to be a man of honor and trust (though a bit too comfortable and unimaginative to ask the hard questions) and contrasting him with Archdeacon Grantly, his son-in-law, who enjoys the power and perks of his position and feels that the world owes him whatever he can get from it. The stultifying church hierarchy sees its role as almost royal, above the fray and dedicated to sustaining itself.

The conflict which arises when John Bold and Tom Towers, an arrogant newspaperman, become allies in the investigation of the warden’s position becomes even stronger when some of the bedesmen are encouraged to demand one hundred pounds a year. Rev. Harding becomes the humiliated subject of editorials, pamphlets, and even a novel showing the “abuses” of his power. Dr. Pessimist Anticant, the pamphleteer, is thought to be a parody of Thomas Carlyle, and the novelist, Mr. Popular Sentiment, is thought to be Charles Dickens. The fact that John Bold, who started it all, is in love with the warden’s daughter creates further complications.

Trollope is a delightful writer whose style is to entertain the reader while raising some thoughtful questions. Though he takes his writing seriously and creates memorable characters behaving, as a rule, like real people, he does not take himself seriously, nor does he feel the need to be a social reformer. His humor and amiability give a freshness to novels like this one, which, despite its age, is amusing and perceptive. His later novels, like The Way We Live Now, are far more complex–but just as much fun.

Also reviewed here:  Six additional novels by Trollope.  See Authors tab at top of the Home page.

“You need a special kind of man who understands the way we live now to lead you into that new world of peace and prosperity.”

Often considered Trollope’s greatest novel, this satire of British life, written in 1875, leaves no aspect of society unexamined. Through his large cast of characters, who represent many levels of society, Trollope examines the hypocrisies of class, at the same time that he often develops sympathy for these characters who are sometimes caught in crises not of their own making. Filling the novel with realistic details and providing vivid pictures of the various settings in which the characters find themselves, Trollope also creates a series of exceptionally vibrant characters who give life to this long and sometimes cynical portrait of those who move the country.

Lady Carbury, her innocent daughter Henrietta (Hetta), and her attractive but irresponsible son Felix are the family around which much of the action rotates. They are always in need of money and Lady Carbury writes pap novels to support the family (and Felix’s drinking and gambling). In contrast to the Carburys, and just as important to the plot, are the Melmottes. Augustus Melmotte, who has come from Vienna under a cloud of financial suspicions, has acquired a huge estate for himself, his foreign wife, and his marriageable daughter. Boorish, but determined to become a leader of society, Melmotte provides moments of humor for the reader, though he is scorned by an aristocracy which is nevertheless beholden to him for his investments.

When Melmotte becomes the major investor in a plan to build a railway from California to Mexico, Paul Montague, a young businessman who has been working on building a railroad in America, arrives in town. A ward of Roger Carbury, cousin of Felix and Hetta, he soon finds himself in love with Hetta–and in competition with Roger for her hand. Felix courts the Melmottes’ daughter for her fortune, and she falls in love with him while he dallies with a local domestic worker. Investors dash to buy shares in the Mexican railway, with their investments ending in the sticky hands of Melmotte, who has bigger plans.

Often addressing the reader directly, Trollope fills the novel with action and subplots which illustrate a wide variety of themes, often depicting his characters satirically to illustrate the social, political, and financial ills of the day. Ahead of his time for his depiction of the lively, intelligent woman whose role is defined (and limited) by her social and financial position, Trollope creates a number of resourceful women–and a number who are willing to do almost anything to marry a wealthy man. As is customary in Victorian novels, the good are rewarded here, and the evil are punished, but Trollope’s characters, unlike those by Dickens, for example, usually control their own destinies. Broad in scope, thoughtful in construction, complete in its depiction of 1870s’ England, filled with wonderful characters, and absolutely engrossing to read, The Way We Live Now is one of the great novels of the nineteenth century.

Notes: The author’s photo is from http://www.telegraph.co.uk

Also reviewed here:  Six other Trollope novels.  See Authors tab at top of the page.

“She was Patriotism embodied, concreted, made flesh, and palpable to the touch.”

A paean to the bravery and spirit of Joan of Arc, this novel by Mark Twain is also his most scholarly, having taken twelve years to write. Clearly fascinated by Joan’s “voices” and her sense of mission, Twain delves into her religious passion and her belief that God has chosen her to free France from England and restore the Dauphin to the throne. Often focusing on the arguments and trials in which Joan participates throughout her life, Twain shows her childhood attempt to “save the fairies,” her struggle to become general of France, and ultimately, her defense against heresy and sorcery. Through these, Twain attempts to reconcile her spiritual commitment with the tumultuous temporal world in which she is engaged.

Born in Domremy in 1412, seventy-five years after the beginning of the Hundred Years War, Joan, an Armagnac, supports the isolated Dauphin, son of Charles VI; another faction supports the Duke of Burgundy, allied with the British. When Joan is fifteen, her angelic voices tell her she will lead God’s armies, win back France, and restore the Dauphin. By the time she is seventeen she is General-in-Chief of France. After lifting the siege of Orleans, achieving many victories, and finally, standing beside the Dauphin at his coronation, she is, however, captured by the Burgundians. Sold to the English, she is later surrendered to an Inquisition in Rouen for trial as a heretic and sorceress. The Dauphin fails to intervene, and at age nineteen she is burned at the stake.

Twain creates a fast-paced story about this tumultuous period, creating a series of repeating characters who anchor Joan’s story from the time of childhood until her death. One of these characters is Sieur Louis de Conte, a childhood friend, supporter during battle, and mourner at her execution, who narrates Joan’s story many years later. Rare comic scenes provide occasional changes of mood, and the last section of the novel–Joan’s trial and execution–is dramatic and moving. With the focus on Joan and the arguments she promotes to advance her cause and facilitate her actions, Twain explores the phenomenon of religious passion and the lengths to which a “chosen” person will go to fulfill divine will.

As interesting as this book is, historically and thematically, it lacks the unity of some of Twain’s other novels. Joan of Arc is so heroic in stature that one feels little emotional connection to her, and Twain’s dialogue is so wooden that the other characters fail to come alive, except as mouthpieces for background or philosophy. On several occasions, Twain explains the historical background (how the war began, and later the Five Great Deeds of Joan of Arc) though these delay the action. A serious attempt by Twain to depict a character with whom he was obviously fascinated, this novel is full of biographical and historical detail, but Joan remains an enigma.

Notes: The photo of Mark Twain is from the July 10, 2008, issue of Time magazine, which gave a close-up look at Twain’s politics and how much he was ahead of his time.  http://www.time.com/time/covers

The image of Joan of Arc was painted in 1485 and is one of the earliest known pictures of her.  http://www.conservapedia.com

Boris Vian–HEARTSNATCHER

“Novembruary, the cold, spitgrey, drizzleridden, fogeared month. Novembruary rain can cause all sorts of damage in all sorts of places. It can furrow through the fields, flaunch the furrows into ravines, and carry off the enraptured ravens. Or it can suddenly freeze.”

In descriptions so richly imagined that he sometimes has to invent new words, French author Boris Vian brings to life the strange world discovered by a wandering traveler, Timortis, a psychiatrist who wants to “psychiatrize.” Timortis has been born an adult and has no memories of his own. An “empty vessel,” he believes that if he can learn everything there is to know about someone, he can bring about a transference of identity and make his own life more complete. He is wandering in search of people who will bare their souls and all their memories.

When he hears the cries of Clementine, a village woman giving birth to triplets, he stops to give aid and ends up delivering her sons–Noel, Joel, and Alfa Romeo. He is soon banished from the room, however, along with the woman’s husband, Angel, as Clementine decides that she, and she alone, knows what is best for her babies–she will raise the little prodigies herself.

Though much of the birthing scene is humorous, the full satirical flavor and the allegorical construction of this novel do not unfold until Timortis and Angel, sent out of the house, go into the village. There, Timortis discovers that he has arrived just in time for the Old Folks Fair, at which old people are auctioned off, and he observes a man, Ezekiel, buying an “old folk” for his kids to abuse-“Here you are, kids. Have fun with him.” The auctioneer, Gerry Mander, hits one of the old folks in the mouth and kicks another in the behind, while the others sit patiently waiting for their turn to be auctioned. Later Timortis visits a shop, where he sees a child being worked to the point of death, then splashed with icewater to revive him when he passes out. Farm animals are well treated, however, being given days off when they behave themselves and allowed to hitchhike when they need rides. Few readers will have any questions about the meaning of these early scenes, though some later scenes are more ambiguous.

This egg-shaped building in Japan is not a church, as it is in the novel.

A scarlet stream winds through the village, “pale red and opaque. Like poster paint.” Into this stream people throw their trash, including all dead bodies, and it is the job of a scapegoat, named Glory Hallelujah, to retrieve decaying things from the stream with his teeth. “I’ve got a house and I’ve got loads of gold-but I have to swallow the shame of the whole village for them. Remorse for everything wicked and evil they do. For every one of their vices.” He goes on to explain that “the first person to be more ashamed than I am takes my place. That’s the village tradition. They’re very religious here. They’ve got their consciences for themselves. But never any remorse.” When Timortis visits the egg-shaped church and meets the vicar, he discovers that the vicar does not want people to think of applying religion to everyday life. “God is not utilitarian. God is a birthday present..a luxury, a tasseled cushion made of beaten gold.”

Vian’s satire and offbeat humor continue unabated throughout the novel. A horse is crucified for his sexual depravity, women take off their clothes so they can be “psychoanalyzed,” Angel builds a boat and tells Timortis that it is “not a Maytree Ark,” and Noel, Joel, and Alfa Romeo grow quickly, looking for blue slugs so they can learn to fly. Additional bizarre episodes abound, leaving the reader to ponder the meaning of the non-stop action, at the same time that s/he is whisked along by the speed of Vian’s prose to new and still more surprising events. Puns, word play, and literary inventions fill the novel, even as Vian’s often lyrical sentences and vibrant descriptions set the scenes. One sentence, more than a page long, is a testament at least as much to Vian’s enthusiasm for his story as it is to his prodigious creativity.

Blue Velvet slug

Vian creates a whole new world here, satirizing the existing world for some of its most obvious faults, and presenting a remarkably open-ended allegory, which makes the reader think, at the same time that s/he often laughs at the absurdities and winces at the truths. But this is no full-blown alternative universe created to illustrate a serious and specific political or social agenda. Here Vian symbolically smiles at the reader as he leads Timortis through this strange community from episode to episode, illustrating his own opinions in a more or less random way, having fun all the time, while making some serious points. Not scholarly, though highly literate, this is a book for which one must buckle up, sit back, and just enjoy the ride.

A note about this edition : Boris Vian (1920 – 1959) wrote novels, poems, songs, and even screen plays, and was immensely popular among students in France in the 1950s. A writer, jazz musician, and former engineer, he published six novels, including this one in 1953, before his death at age 39 in 1959. His friends republished a number of his works in the 1960s, but he has remained largely unknown in the non-French-speaking world. Dalkey Archives Press, part of the non-profit Center for Book Culture, has just republished Heartsnatcher, Vian’s last novel, in an English translation by Stanley Chapman which truly does justice to the unique inventiveness of Vian’s prose. Dalkey Archives Press reprints rare or little-known works, “the finest works of world literature from the past 100 years.” Their intention is “to serve as a permanent home for these works, so that they will continue to be read by present and future generations.” Their reading list may be seen at www.dalkeyarchive.com.

Notes: The author’s photo appears on his Wiki page.

The egg-shaped building here, unlike the one in the novel is not a church.  “It is in Banna Park on Ishigaki Island, Okinawa, Japan…a sanctuary for more than 2500 species of birds.”  See http://architecture.about.com/od/weirdarchitecture

The blue slugs that Noel, Joel, and Alfa Romeo are looking for so they can learn to fly might have been these Blue Velvet Slugs.  http://www.bluezooaquatics.com

“Where can we hide in fair weather, we orphans of the storm?”

Published in 1945, this novel, which Evelyn Waugh himself sometimes referred to as his “magnum opus,” was originally entitled “Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder.” The subtitle is important, as it casts light on the themes–the sacred grace and love from God, especially as interpreted by the Catholic church, vs. the secular or profane love as seen in sex and romantic relationships. The tension between these two views of love–and the concept of “sin”–underlie all the action which takes place during the twenty years of the novel and its flashbacks.

When the novel opens at the end of World War II, Capt. Charles Ryder and his troops, looking for a billet, have just arrived at Brideshead, the now-dilapidated family castle belonging to Lord Marchmain, a place where Charles Ryder stayed for an extended period just after World War I, the home of his best friend from Oxford, Lord Sebastian Flyte. The story of his relationship with Sebastian, a man who has rejected the Catholicism imposed on him by his devout mother, occupies the first part of the book. Sebastian, an odd person who carries his teddy bear Aloysius everywhere he goes, tries to escape his upbringing and religious obligations through alcohol. Charles does feel that it is this relationship with Sebastian which first teaches him about the depths of love.

The second part begins when Charles separates from the Flytes and his own family and goes to Paris to study painting. An architectural painter, Charles marries and has a family over the next years. A chance meeting on shipboard with Julia, Sebastian’s married sister, brings him back into the circle of the Flyte family with all their religious challenges, some of whom have found peace in the secular world and some of whom have not.  “No one is ever holy without suffering,” he believes.

Dealing with religious and secular love, Heaven and Hell, the concepts of sin and judgment, and the guilt and punishments one imposes on oneself, the novel also illustrates the changes in British society after World War II. The role of the aristocracy is less important, the middle class is rising, and in the aftermath of war, all are searching for values. A full novel with characters who actively search for philosophical or religious meaning while they also search for romantic love, Brideshead Revisited is complex and thoughtfully constructed, an intellectual novel filled with personal and family tragedies–and, some would say, their triumphs.

Notes: The author’s photo appears on Wikimedia Commons.

The estate used as Brideshead in the 2008 film is shown here:  http://www.entertainmentwallpaper.com

Also reviewed here:  PUT OUT MORE FLAGS,     VILE BODIES

« Newer Posts - Older Posts »