SEEING THE WORLD THROUGH BOOKS

Told by Aaliya Saleh, a woman who “long ago abandoned [herself] to a blind lust for the written word,” this remarkable literary novel by Lebanese author Rabih Alameddine allows readers to follow the speaker into worlds which often feel familiar because of the emphasis on books the reader knows, but also into other worlds, previously unknown, based on her life in Beirut. From the opening pages, Aaliya, in her seventies, is totally honest with the reader. Within a few pages of the book’s opening, we learn that Aaliya is now a divorced, single woman who translates one novel every year from English or French to Arabic. Gradually, Aaliya fills in further details of her life, eventually bringing the chronology to the present, but it is a wayward journey, one the literature and music lover will thrill to take with her, reading slowly to savor her observations and the way she connects her life to observations by dozens of novelists and philosophers from all periods and from all over the world, often to the accompaniment of musical references to provide additional mood. Despite its lack of strong plot, there is nothing bland about this fascinating and absorbing novel, and booklovers will smile at the ironies involved in the conclusion.

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Drawing many many parallels between the action in this novel and that in Dostoevsky’s Crime and Punishment, author Atiq Rahimi focuses on the psychological state of mind of Rassoul, an Afghan student who studied for years in St. Petersburg, Russia, like Raskolnikov in Crime and Punishment, before returning to his home in Kabul, a city occupied by the Russians and their army from 1979 -1989. For Rassoul, whose very name suggests his similarities to Raskolnikov, Kabul in the 1980s bears no resemblance to the exciting, intellectual, and independent city it was a generation earlier. The city itself is now devastated, its educated citizens unable to work in any meaningful job, and no one is sure of who is really in charge – the Russians, the Muslim mujahideen, the Afghan communists (like his father), or those seeking independence from all these competing interests. As the book opens, Rassoul has just killed an old woman with an axe. Though decides to take only her cash, and nothing else, he is unable to pry the wad of bills out of the dead woman’s grip. When he hears someone calling her name, he escapes, not knowing who the “intruder” is, and blaming Dostoevsky for “stopping me from…killing a second woman, this one innocent…and becoming prey to my remorse, sinking into an abyss of guilt, [and] ending up sentenced to hard labour…”

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When the body of a thin, little orphan, guarded by a small dog, is discovered in an alcove at the base of the Tondo di Capodimonte staircase in Naples, Commissario Luigi Alfredo Ricciardi di Malomonte is on the case. It is 1930, and Naples is preparing for the imminent arrival of Il Duce, Benito Mussolini, Italy’s ruler. In this case, Ricciardi is perplexed because that no ghostly image (a perception which has always helped him to solve crimes of violence) appears when he examines the boy’s body, suggesting that the child was murdered elsewhere and transported to the place where he was found. In many ways, this novel is quite different from the first three novels. Far darker and more sinister than his previous novels, it is almost totally lacking in the dry humor which frequently appears in the other novels and which provides, even with the novels’ dark and sometimes gruesome murders, a kind of playfulness, almost a “literary wink,” to keep the reader of those novels intrigued (and sometimes amused), rather than repelled by the sometimes gruesome crimes. Here, from the outset, however, the author creates the darkest of moods, using the pathos of the death of a tiny orphan boy, protected by his only friend, a small dog, to create a constant play on the reader’s heartstrings.

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Using Bobby Mahon as the central character around whom most of the action revolves, Irish debut novelist Donal Ryan writes a dramatic and affecting experimental novel in which the story and its symbols, such as the “spinning heart” on his father’s gate, evolve through the points of view of twenty-one different characters, all of them living in the same town, knowing the same people, and contributing to the network of rumors and innuendos as members of “the Teapot Taliban,” as one character calls them. The father of Pokey Burke describes his two sons – Eamonn, his first son, whom he loves more than his second son, Pokey, whom he has spoiled over the years to make up for his lack of affection for him. Pokey’s father, Joseph, now blames himself, in part, for the economic problems now affecting so many families in the village. The village’s young men, in particular, have especially serious problems during the recession, since they often feel that their efforts have been betrayed and their manhood has been compromised. The breezy, casual, and sometimes highly confidential stories the characters share with the reader range from darkly humorous to frightening, reflecting the uncertainties of life itself and the often dominating role played by the church and by the characters’ unresolved issues regarding sex.

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With a casual and natural curiosity about the mysteries of life, a young Tuvan boy from Mongolia muses about dreams in a quotation from The Blue Sky, clearly illustrating the aspects of this autobiographical novel which make it come alive so vibrantly for those of us who know nothing about his culture and are learning about it for the first time. Set in the 1940s, the novel recreates a time in which the old ways are the only ways for the Tuvan people, an isolated group of nomadic people living in the Altai Mountains of Mongolia on the Russian border. Using the point of view of Dshurukuwaa, the young Tuvan boy, the author tells a coming-of-age story which is clearly his personal story, as he observes the growth of the outside influences which are just beginning to affect his people. The boy is very much a little boy, always acting “in the minute,” reacting to daily events with all the passion of a child, and the author, Galsan Tschinag, is able to communicate the boy’s feelings to a foreign audience in ways which make the Tuvan culture both understandable and unforgettable.

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