While on their honeymoon in Venice in the late 1920s, Czech citizens Viktor and Liesl Landauer meet architect Rainer von Abt at a party given by an acquaintance in an ancient palazzo. The next day the architect shows them display models of the surprisingly dramatic buildings he has created, and after indicating that he has been a student of Adolf Loos, who has hailed from their Czech city (known here as Mesto), he extols “the virtues of glass and steel and concrete, and [decrying] the millstones of brick and stone that hang about people’s necks.” He continues, “I wish to take Man out of the cave and float him in the air. I wish to give him a glass space to inhabit.” Viktor is enthralled, suggesting, “Perhaps you could design a Glass Space (Glasraum) for us.” Focusing initially on the story of a great architectural achievement, the novel explores several stories of love and betrayal; stories of love sanctioned, illicit, and forbidden; and the fraught history of Czechoslovakia (and peripherally, Austria) between the wars. Though few exact dates are provided, the novel reflects the growth of the Nazi movement, the exodus of those Jews fortunate enough to have the means to escape, and the aftereffects on the Landauers, their household and on the Glass Room itself. Mawer’s prose is efficient and his style keeps the reader on pace, never having to stop to figure out what the author “really” means. Filled with vibrant imagery, both of the external and internal worlds of the characters, the novel has something for everyone.
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William Kennedy’s latest novel in the Albany Cycle, his eighth, continues the story of several repeating families from Albany, New York, during the heyday of its infamous, politically corrupt “machine.” Focusing on Daniel Quinn, a newspaper reporter who is the grandson of the Daniel Quinn (who reported on the Civil War in Quinn’s Book), this novel begins in August, 1936, when Daniel is a child, watching as his father brings a piano (origins unknown) into the Mayor’s house. Cody Mason, a pianist specializing in Harlem “stride,” is about to put on a private show with the young Bing Crosby. Only six pages (and twenty-one years) later, Quinn, an experienced reporter, is in Havana in March, 1957, hanging out at the El Floridita bar and hoping that Ernest Hemingway, will show up. He also hopes to interview Fidel Castro. These two opening scenes, the arrival of Hemingway and his boorish attack on a tourist, and Quinn’s trip to Oriente province, establish the narrative tone and atmosphere for this novel which focuses on two revolutions, the Castro-led revolution in Cuba and the slightly later revolution in the US in the 1960s regarding civil rights. Humor and irony add considerable charm to the novel, and for many readers will more than outweigh the sometimes wooden characters and wandering narrative.
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An early novel written in 1989 and found among the papers of Roberto Bolano after his premature death in 2003, The Third Reich, is an odd but often mesmerizing story of obsession—specifically with the playing of a war game based on the actions taken by the German Reich during World War II. Udo Berger, the German national champion of this highly competitive and addictive game, is a young man, barely out of his teens, when he and his lover, the gorgeous but shallow Ingeborg, take a vacation to the Costa Brava, where Udo used to vacation as a child. Shortly after their arrival, they meet Charly, a mechanic, and Hanna, fellow Germans also on vacation, who are staying at a hotel nearby. Their meeting seems fortuitous for Inge, since Charly and Hanna are out for a good time, with non-stop drinking and partying, and Udo would rather stay in his room. He has demanded a five foot table so he can set up a game, The Third Reich, where he pores over strategy while trying to write an article for publication in a magazine for those addicted as he is. Ultimately, the novel takes on some of the themes and, certainly, the tone of the German Faust legend, in which an academic sold his soul for unlimited knowledge and pleasure.
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Setting his latest novel on the Oronsay, a passenger ship going between Colombo, Ceylon (now Sri Lanka), and London in 1954, Michael Ondaatje writes his most accessible, and, in many ways, most enjoyable novel ever. Having grown up in Ceylon, from which he himself was sent to England to be educated as a boy, the author certainly understands what it feels like to be a child on a ship for three weeks, like his main character here, but author Ondaatje says that all the characters in the book are fictional, including the main character. The novel has such a ring of truth and Ondaatje’s depiction of the characters is so true to the perceptions of an eleven-year-old traveling on his own, however, that it is difficult to remember that the boy in the book is imagined and not real. Since the boy grows up and becomes an author like Ondaatje, his adult conclusions as he looks back on the importance of these events and what they have meant in the grand scheme of his life become even more vivid.
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The acolyte Tancredo, the tormented main character of this wicked satire by Colombian author Evelio Rosero, has a terrible fear of becoming an animal, especially on Thursdays. A young hunchback from Bogota, Tancredo has been living in the rectory of the church since childhood, when he was taken in by Fr. Juan Pablo Almida and given an education with the idea that he would one day enter the church. The biggest problem for Tancredo, however, is that he is worked so hard he has little time for anything else, especially since he has been assigned the task of running the Community Meals Program, Monday through Friday, each day serving a different congregation. The arrival of Fr. San Jose Matamoros del Palacio and the departure of Fr. Almida and his sacristan (Tancredo’s superiors) for a meeting with Don Justiniano, the church’s patron, set the stage for the novella’s turning point, both hilarious and horror-filled. Fr. Matamoros is totally different from Almida and Machado, singing the Mass and inspiring the congregation with his passion. When Fr. Matamoros concludes the service, he is persuaded to stay the night in the presbytery, and when all the electricity goes out, those who have worked much of their lives in and for the church make their confessions, suggesting indirectly some of the sins of Fr. Almida and Celeste Machado. A terrific satire!
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