Daniel Silva, who was a journalist for years before he became a novelist, has always taken care to create plots that relate directly to current political and historical realities. In this novel Silva goes way beyond the facts that we all understand from the media, elucidating the complexities and the heartfelt commitments of both the Arabs and the Jews to preserving “their own” piece of the land in what is now Israel, and especially Jerusalem. Allon is restoring “The Deposition of Christ,” widely regarded as Caravaggio’s finest painting, working at night in the Vatican, when the body of a female curator in the antiquities department is found beneath the Michelangelo-designed dome of the basilica. While this is being investigated, Allon learns from Shimon Pazner at the Israeli Embassy that Hezbollah, aided by Iran, may be planning a major attack on some Israeli site in Europe. Eventually, these two plots coincide, but not before Silva has explored the complexities of the financial dealings at the Vatican; the personal alliances within the Vatican and within Rome itself; the financial and cultural interconnections between the Palestinians, Hezbollah, Iran, and the antiquities market; and the extreme actions suicide bombers are willing to commit to advance their agenda. No compromise seems possible in dealing with any of these issues as the reader becomes newly aware of the increasing tensions of the area and the unlikelihood that any solution, other than war, will be the result.
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The child of Ashkenazi Jews who escaped to Jerusalem just before the outbreak of World War II, Amos Klausner (the author’s original name) grew up in a scholarly family which encouraged his precocity. His great uncle Joseph was Chair of Jewish History at Hebrew University of Jerusalem and wrote his magnum opus about Jesus of Nazareth. His father read sixteen or seventeen languages, wrote poetry, and had an enormous library, while his mother spoke four or five languages, could read seven or eight, and told elaborate stories. In this elaborate, non-linear autobiography, Oz and his family are seen as archetypal immigrants to Jerusalem, people who arrived when the land was still under British rule and who helped create a new homeland, arguing ferociously about the direction the country should take and the leaders who should lead it. The history of Jerusalem combines with the author’s own genealogical records and his memories about his early family life to create a broad picture of the society in which he grew up and in which his writing talent took root.
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While the head of the ICBM is addressing participants at a literary conference in the King David Hotel, Jeusalem is being shaken by bombs. When the lights go out, the conference simply continues under candlelight. Attending this conference is the novel’s unnamed speaker, “E.H,” now living in Rome in the aftermath of a two-year convalescence from a serious illness. He has written nothing at all during that time, and he has no idea why he has been invited. The list of other participants offers him no clues: one man is an expert in Jewish religious texts and a passionate lover of chess; another, from Colombia, collects stamps and has written a grammar book; a third, a Miami-based, former evangelical pastor, ex-con, and drug addict has written only religious texts; and the lone woman, a porn actress and the founder of the highly successful Eve Studios, has been the star and producer of Screw Me, Screw Me, I Don’t Want this to End. Each of these participants will tell a novella-length story during this conference on biography and memory, and as their stories unwind, the reader begins to wonder if the conference itself is a kind of necropolis, a memorial to mankind’s complex past and its yet-to-be-buried horrors, attended by speakers, each of whom inhabits a personal “necropolis” as s/he revisits the past.
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Hannah Gonen, a young woman living in Jerusalem in the late 1950s, has been married for ten years to a man she pursued and married when she was in her first year at the university and he was a graduate student. Michael, who describes himself to Hannah as “good…a bit lethargic, but hard-working, responsible, clean, and very honest,” eventually earns his PhD. degree in geology and begins work at the university, but Hannah, who has given up her literature studies upon her marriage, soon finds married life – and Michael himself – to be tedious. Her only child resembles Michael in personality, a child rooted in reality, who “finds objects much more interesting than people or words.” Writing in short, factual sentences, which come alive through his choice of details, author Amos Oz, often mentioned as a Nobel Prize candidate, recreates Hannah’s story of her marriage, a marriage which may or may not survive.
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“Before you go splashing paint, making a gigantic picture of Hannibal’s battles, you need to know how to draw a horse.” In this novel by Yishai Sarid, an unnamed speaker is clearly “drawing the horse” of Israeli society and establishing the setting in which the animosity between Arabs and Jews has festered, then exploded into a series of continuous battles. Working undercover for the Israeli secret service, the speaker approaches Daphna, an Israeli woman who now teaches writing. He is interested in befriending Daphna, whose long-time friendship with Hani, a seriously ill “man from Gaza,” might lead him to Hani’s son Yotam, regarded as an Arab terrorist and hiding from security, perhaps in another country. Eventually, the speaker must decide whether to allow his humanity to become more important than his lock-step adherence to the age-old belief in the inherent enmity of all “others.” In the process the reader comes to understand the agonizing tension between these two traditional foes and hope that at some point it will be possible for reason to become part of the equation of their lives.
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