Posted in 8-2013 Reviews, Egypt, Ethiopia, Exploration, Historical, Kenya, Social and Political Issues, South Africa, Tanzania, Uganda on Jun 7th, 2013
In Dark Star Safari (2002), author Paul Theroux travels along Africa’s east coast from Egypt to South Africa, through Ethiopia, Kenya, Tanzania, and other countries. Though he begins his trip full of hope, he discovers that life on Africa’s east coast, as seen here in 2002, is not what he remembered from his Peace Corps days. Then he had been a volunteer in Malawi and a teacher in Uganda, leaving the country just as Idi Amin came to power. Despite the political upheavals of the 1960′s, his memories of Africa during that time are good ones. In 2002, approaching his sixtieth birthday, he is determined to travel from Cairo to Cape Town, believing that the continent “contain[s] many untold tales and some hope and comedy and sweetness, too,” and that there is “more to Africa than misery and terror,” something he aims to discover as he “wander[s] the antique hinterland.”
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Winner of three major Japanese prizes during his long writing career, author Teru Miyamoto is still virtually unknown to English-speaking audiences. Sadly, Kinshu: Autumn Brocade, published in Japan in 1982 and translated into English by Roger K. Thomas in 2005, remains the only one of his novels available in English. In this quietly elegant novel focusing on the effects of a failed marriage on the two participants, Miyamoto explores the importance of marriage and its ramifications in Japanese society, emphasizing the characters and their culture rather than the kind of plot development and grand climax expected by most western readers. Readers interested in the effects of culture on character may find, as I did, that Miyamoto’s focus feels completely honest, true to life in ways that many plot-based novels do not, and this novel’s concise form allows him to explore serious themes without being didactic or held captive to plot. Immense sympathy is evoked as these two people find their lives permanently affected because they have been unable to surmount the barriers placed by tradition. As Aki and Yasuaki continue their new lives and try to understand the past, the reader also realizes that though the culture in which these new lives unfold differs from that of western readers, the human qualities of these individuals and their feelings are universal, not bound by culture.
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Setting this unusual, aesthetically intriguing, and often exciting novel in Malaya/Malaysia, author Tan Twan Eng* provides insights into the Japanese Occupation of Malaya from 1941 – 1945, while recreating the horrors endured by the local population. At the same time, he also illustrates the highly formal aesthetic principles which underlie Japanese gardens, ukiyo-e prints, and the practice of horimono (literally “carving”), which is part of the long tradition of irezumi, Japanese tattooing. Amazing as it may sound, Tan succeeds in accomplishing an elegant blend of these seemingly incompatible subjects and themes while also appealing to the reader with characters who face personal tragedies and strive, somehow, to endure. Through hints and small details mentioned throughout the novel, Tan creates interest in Yun Ling’s history, and the eventual discovery of how she becomes the sole survivor of her work camp in the mountains is one of the most dramatic sections of the novel.
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Using documents and photographs that have never before been available, along with private diaries and interviews with some of those who knew the subject, Idina Sackville, author Frances Osborne creates a lively, readable, and well researched biography which attempts to understand what aspects of her early family life might have helped create a person so flamboyant, sexually adventurous, and hedonistic that she became world famous, just for being who she was. The author has special reason to ponder this subject. When she was thirteen, The Sunday Times began a serialization of James Fox’s White Mischief, a detailed account of Happy Valley and the British aristocrats who had participated in the “mischief” in Kenya. Frances and her twelve-year-old sister Kate devoured each installment as it came out. “Was this the secret to being irresistible to men,” she wondered, “to behave as this woman did, while ‘walking barefoot at every available opportunity’ as well as being ‘intelligent, well-read, enlivening company’?” One afternoon, with a twinkle in his eye, her father told his embarrassed wife Davina that it was time for her to come clean. Davina had to admit to her daughters that she was the granddaughter of Idina Sackville, and they themselves were Idina’s great-granddaughters.
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Though the characters of these three mesmerizing novellas are all looking for “bridges,” they face personal voids instead, gaps between their perceptions of past and the present, and dislocations in time and place. All are hoping to make true connections which will allow them to resolve the conflicting aspects of their inner lives. Each of the characters has traveled to a new place from the “homeland” where she or he was born, and each now lives in a new culture into which she or he does not quite fit. As these characters deal with the disconnections in their lives, the author creates almost mystical scenes—not quite real and not quite nightmare, with fantasy and reality overlapping, both for the characters and for the reader. The miscommunications and lack of communication that occur among people living in foreign cultures add to the burdens each faces, and as one would expect of these explorations of cultural confusion, each of the novellas ends inconclusively, leaving the “bridges” still to be sought, even by the reader.
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