Both a journalist and a novelist, British author John Prescott puts all his writing talents to use in this stimulating work which straddles the line between reality and fiction. The Dig, set in June, 1939, near Woodbridge, on a North Sea estuary about a hundred miles northeast of London, engages the reader from the opening Prologue. Basil Browne, a local resident with great sensitivity to the both geology and archaeology, has returned at night to the site where he has been digging for several weeks and where he has already found evidence of a ship, its outline preserved by elements from the local soil which have replaced the material from which the ship was originally constructed. This Prologue sets the scene, the tone, and the atmosphere for the narrative which follows. Sutton Hoo is a real place, and its excavations, along with the internecine rivalries which emerged among local and national historic preservation groups, as they are described here, parallel what really happened in 1939, bringing the author’s journalistic skills to the forefront. The novel really excels, however, in the vibrant personalities created for Basil Browne, Grately the butler, Mrs. Pretty, and all the other participants in the drama of the excavation. These emerge from the characters’ conversations and behavior during the action, which though plausible, are not factual. Adding dialogue and some imagination to his reality allows author Preston much more flexibility in telling his story. His characters become much “rounder” and more realistic, allowing modern readers to identify with them and be drawn into the expanded story. A book that is hard to put down.
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In the Strandja Mountains, where Bulgaria, Turkey, and Greece come together, a young graduate student, who left Bulgaria for the United States as a boy, reconnects with his grandfather, from whom the family has heard nothing for the past three years. Unsuccessful in his college studies and desperately in need of funds to pay off some loans, the youth has come to Klisura in southeast Bulgaria hoping to sell some family land and also to spend time with the grandfather he has not seen in fifteen years. Written by debut novelist Miroslav Penkov, who lived in Bulgaria until he was nineteen, the narrative breathes with the kind of exuberant realism which distinguishes the writing of someone who has actually lived through certain events, as opposed to the writing of someone who is “writing about” events which he may have observed but not fully lived. Specific, often charming, detail accompanies the descriptions of many events and cultural traditions, giving a new kind of liveliness to the story of the youth’s return to his homeland and to his meetings with the people who live there. Among them are the nestinari, men and women, often quite young, of priestly importance, who walk on red-hot coals without being burned during the once-a year religious celebration. The overwhelming presence of storks in the spring and summer also adds to the spiritual tone of everyday life in Klisura. An unusual – possibly unique – combination of coming-of-age novel and epic of Bulgarian history and culture, the narrative has the small focus of a young man with limited goals and the grand scope of a culture which has incorporated elements from its Christian, Muslim, and even pagan past over many centuries.
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Always focused on questions of identity and loss, and of one’s vulnerability or resilience in facing these issues, Patrick Modiano’s work always feels autobiographical, and though he insists that each book is fiction, he also recognizes that his own reality is formed by his own past as described in detail in many of his novels. As his characters deal with whatever issues they face on a daily basis in his novels, they cannot help interpreting life through their memories, wondering if they have misunderstood events, and if they could have changed outcomes, “if only…” In the Café of Lost Youth, much of the action takes place at the Café Conde in the 1950s, “somewhere not far from the Carrefoure de l’Odeon.” An unnamed young woman enters the café through a back entrance and sits at the back of the room. In time, she becomes acquainted with some of the regulars there and sometimes sits with them, but her visits are at irregular intervals, and she never really becomes part of the group. The others in the group, three of whom, along with the woman, Louki, become the speakers here, are between nineteen and twenty-five, except for a few older men in their fifties – “bohemians,” who lead wandering lives “without rules or worries about the next day.” As the first speaker, a student, points out, most of them “lived in the sheltered world of literature and the arts.” In many ways the action here provides a microcosm of intellectual life in postwar France. The lack of direction for many of the country’s “lost youth,” as illustrated by the uncommitted lives of the youngest patrons of the Café Conde, parallels the many changing philosophical ideas occupying intellectuals and academics in Paris.
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Brunelleschi’s Dome opens with a description of the city of Florence in 1418, when it is holding a competition for artists or architects to produce a model or design for the vaulting of the main dome of the large new cathedral being built there. Six weeks are allowed for the candidate to produce his sample work for the dome, which will complement the cathedral campanile on which the artist Giotto has worked for twenty years. Because of the proportions of the work already completed, the crowning dome will have to be the highest and widest dome ever built – higher and wider than the 143’ 6” diameter of the Pantheon built in Rome a thousand years earlier and never duplicated. The Gothic architecture popular in the rest of Europe, with its flying buttresses to draw the weight of large arches and domes away from the center of the cathedral, does not appeal to the Florentines, who want something different for their cathedral. The finalists in the competition are Filippo Brunelleschi, a goldsmith and clockmaker, and Lorenzo Ghiberti, a worker in bronze who has designed the doors of the Baptistery of Florence. Detailing the issues that Brunelleschi faced for twenty-five years as he designed and built the dome of the cathedral, Ross King makes the complex engineering and structural feats of building this dome understandable to the lay reader and makes Brunelleschi’s behavior human
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In this remarkable and insightful novel, author Danielle Dutton recreates the life of Margaret Lucas (1623 – 1673) from her teen years until her death years later. From her exile in France with the Queen of England to her marriage to William Cavendish, an older widower who patiently accepts her unusual views of life and, eventually, her growing need for independence, Margaret shines here as a modern woman, one with whom the reader identifies because she feels so familiar, so modern. Despite the fact that as the Duchess of Newcastle she and her husband associate with kings, queens, philosophers, artists, and writers, Margaret is shy and vulnerable enough to make a modern reader hope for her success, despite some of her disastrous missteps and chronic inability to put herself into the shoes of others and to see herself as others see her. The history of the period, which the narrative wears lightly, focuses clearly on Margaret and her personal goals, and as the chronology slides smoothly from the civil war to the Restoration and eventually to Margaret’s career as a writer, the reader recognizes that it would actually be possible for a woman like Margaret to become an iconoclastic feminist recognized for her talent in the world in which she lived almost four hundred years ago.
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