I can’t recall when I’ve ever felt so strongly the musical rhythm of an author’s style, or the extent to which it changes to suit the tempo of the action and themes. In the first third of this wonderful book by a very talented writer, conversations between the simple Mary and Granny Tamihana, the guardian of Maori traditions, echo and sound like chants; between Roimata and Hemi, a happily married couple, they resemble duets with complimentary themes. The scene in which Mary gives birth is a grand, complex chorus with the several family members singing over, around, and above each other as they fight for the narrative line. Toko’s story of his big fish is a soaring aria which ventures into a mystical realm, for Toko is a seer. And all this music seems totally appropriate to the lives of these Maori characters living in harmony with the land and their ancestors.
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Combining moments of danger with moments of profound introspection, mountaineer/explorer Ridgeway details his journey from the top of Mount Kilimanjaro through the Tsavo game reserves to Mombasa, a month-long journey on foot, which allows him to experience man’s primal relationships with the environment. Traveling with an experienced guide, two members of the Kenya Park and Wildlife Service, and two sharpshooters (in case of life-threatening danger), Ridgeway follows dry riverbeds across the savanna, seeking “tactile knowledge of Africa’s wildlands and wild animals.”
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South Africa from 1968 – 2000 is revealed with all its cultural variety and internal stresses through the life story of Paul Sweetbread, an overweight Jewish boy who is an outsider to everyone. Neither a Boer nor an Englishman, he is also not really a Jew, either, since his family has never been observant, leaving him without any common roots that connect him to his Caucasian countrymen. A person with a photographic memory, he is, from the outset, a victim of his memory. The action intensifies when Paul, having finished school in 1987, joins the South African Defense Force, instead of going to college. In bordering Namibia, formerly a German colony, revolutionaries are taking advantage of the confusion over who is in control–South Africa, the United Nations, or whoever can grab power for himself–and Paul is sent there to fight.
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V. S. Naipaul’s Nobel Prize for Literature celebrates the long and illustrious career of a writer of extraordinary narrative gifts, amply demonstrated in this novel. The reader can choose any page of the book at random and be stunned by a graceful turn of phrase, a unique observation, the pleasing alternation of starkly simple and elegantly complex sentences, or a perceptive comment presented with grace. Though it is relatively short, it is dense in its thematic development, tracing the peripatetic life of Willie Somerset Chandran across three continents, and from his teen years to his early 40’s, as he attempts to fit in, to be part of some mainstream. The offspring of a Brahmin functionary in a maharajah’s court and an Untouchable woman, someone to whom his father was drawn temporarily in an effort to emulate the sacrifice of Gandhi, Willie belongs to neither group, an outsider even to the lowest caste. Because Naipaul has mined the theme of displacement repeatedly in his novels and non-fiction, one cannot avoid wondering how much of this book is autobiographical.
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Focusing on the entire Leakey family, from Louis and Mary Leakey, who were the paleontologist parents of Richard Leakey, also a paleontologist, to Richard’s paleontologist wife Maeve and their daughter Louise, the third generation of Leakey researchers into the origins of human life. Morell’s astounding level of research reveals the Leakeys individually, as a family, as dogged searchers for the truth about man’s origins–and as living, breathing humans.
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