Returning to Somalia twenty years after he was imprisoned and then sent into exile, Jeebleh arrives at a remote Mogadiscio airport now under the control of a major warlord. He has come from his adopted home in America to help Bile, his oldest friend from childhood, find and rescue his kidnapped daughter and a friend. Bile is affiliated with a warlord in the south of the city, but Jeebleh may be in a particularly good position to help him if the child has been taken by a rival, since he belongs to the same clan as the warlord controlling the north. The political situation is so tangled, however, that at times no one really knows who is allied with whom. As he travels around the ruins of Mogadiscio, once a beautiful city filled with educated people, Jeebleh comments to an acquaintance: “This city is a disaster. I haven’t met anyone who openly disapproves of what’s happening, and the fighting goes on and the clan elders continue soliciting funds for repairing deadly weapons.”
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Sri Lankan-born artist-writer Roma Tearne, who fled the civil unrest in her native country when she was ten, revisits the years leading up to the Sri Lankan Civil War (1983 – 2009) and its effects on families in her second novel, Bone China. In this novel, she is more interested in family issues than in politics, focusing on the lives of a Tamil Catholic family as it faces the inevitabilities of violence and warfare on their small island nation. Her previous novel, Mosquito, concerned itself primarily with an artist film-maker of Sinhalese background who recognized that the formerly repressed Tamils would fight to the death for recognition and dominance over the Sinhalese, and these two books taken together, reflect Tearne’s understanding of both sides of the brutally violent conflict which claimed so many lives over such a long period of time.
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Roma Tearne, who grew up in Sri Lanka, crafts a powerful novel, combining the horrifying violence and brutality of brainwashed boy soldiers and opportunistic power seekers with the sometimes lyrical portrayal of nature and the enduring power of love. Now a painter and film-maker in London, as well as a gifted writer, Tearne makes the fraught atmosphere come alive through almost tactile sense impressions, adding depth to this portrait of Sri Lanka, even as she uses the mosquito symbol to show that beauty, when it can be found, always comes with a price.
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Heaven’s Edge is unique–it is not a romance, not a war chronicle, not a religious allegory, not a plea for ecological responsibility, and not science fiction, though it contains elements of all these genres. Marc, a young college graduate from London, has returned to an unnamed island, much like the author’s island of Sri Lanka, on a mission to connect with his father’s memory. Mind-numbing violence, brutally perpetrated by the military to remove any question of free thought and independent activity in the population, is the only constant in the lives of the characters, as Gunesekera explores our need to remain connected to our pasts and the ways in which our futures are outgrowths of our pasts. The graphically described violence further sets into sharp relief themes of personal identity, the desire for beauty, and the need to protect and preserve the natural world.
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Against the backdrop of Palestinian history from 1923 – 1948, Lebanese author Selim Nassib creates the extraordinary love story of passionate, young Golda Meir and Albert Pharoan, a wealthy Arab banker. Pharaon has abandoned the high life of Beirut, along with his wife and children, to live in Haifa, where he is a first-hand observer of the growing Zionist movement, along with the conflicts Zionism creates among the Arab people. From 1929 to 1936, according to legend (corroborated by his family, though not hers), they see each other secretly, reveling in each other’s company even as they are poles apart in their visions for Palestine. Their affair takes place during major policy decisions by the high-powered leaders with whom Golda associates, well described here, but Nassib’s point of view is obviously different from that of most western “founding-of-Israel novels.”
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