Author Alexander MacLeod has won literary prizes for his short stories, and the reaction to this collection, with two shortlisted nominations for the Giller and Commonwealth Book Prizes, suggest more prizes will be coming. His stories feel, at first, as if the characters are ordinary people leading ordinary lives, but the author is so creative and so in control of every aspect of these stories, that he is always able to take them in new directions, full of surprises and irony. His work is filled with unique and heart-breaking insights, presented with empathy, as his characters realize their limitations and recognize a pathway forward, a pathway often unexpected, based on the characters’ decisions and recognitions as shown within these seemingly simple but powerful and often unusual stories.
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Saul Indian Horse, who tells this story of his life as an Ojibwe living in a non-native society, is in his thirties as the novel opens, and he is at an alcohol rehabilitation facility to which he has been sent by social workers at the hospital where he has been a patient for six weeks. Now alcohol-free for thirty days, he admits that now it is time for his hardest work to begin. “If we want to live at peace with ourselves, we need to tell our stories.” Saul Indian Horse is just four years old in 1957, when his nine-year-old brother Benjamin disappears. His sister vanished five years before. These kidnappings are all part of a brutal program to separate aboriginal children from their families and their culture, send them to a school where they will live apart from everything and everyone they ever knew, and teach them English and the Canadian school curriculum. Ultimately, the goal is to turn them all into “Canadians,” without connections to their aboriginal past. “I saw kids die of tuberculosis, influenza, pneumonia, and broken hearts. I saw runaways carried back, frozen solid as boards. I saw wrists slashed and, one time, a young boy impaled on the tines of a pitchfork that he’d shoved through himself.” These children universally yearn for the freedom to be outdoors in nature, sharing the spirits of the earth and sky which have been so much a part of them until now. Fortunately, Saul Indian Horse is able to find some salvation in all this. St. Jerome’s has a hockey team, and he, at age eight, is desperate to be part of it, though he has never played. For Saul, hockey becomes the equivalent of a natural religion.
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Posted in 3-2018 Reviews, Autobiography/Memoir, Canada, Coming-of-age, Exploration, Historical, Literary, Non-fiction, Psychological study, Social and Political Issues on Dec 6th, 2018
“Over the past few decades, Emily Carr’s reputation has soared so high that it now can be argued she is Canada’s best-known artist, historic or contemporary. Her impassioned paintings of the West Coast of Canada – her depiction of the monumental sculpture of British Columbia’s indigenous peoples and of the towering trees and dense undergrowth of the region’s rain forests, executed during the early decades of the twentieth century – have superseded [every other] claim to Canadian wilderness. And to national identity.” – Robin Laurence, “The Making of an Artist,” Introduction, 2005. In this autobiography, Carr shows her superb talent as a writer and observer, concentrating on her feelings and her intense responses to life’s challenges over the seventy-four years she has lived – including her struggles to acquire the skills she needed as a painter on an island where there were few others, her trips to aboriginal villages and her desire to preserve their unique qualities, and her friendships with the Group of Seven which gave her new impetus to continue with her landscape paintings. Lawren Harris, in particular, became a mentor. Fascinating and enlightening story by a woman whose success almost did not happen.
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George Washington Black, a young slave born in 1818, tells his life story – as much as he knows of it – beginning when he is eleven, a boy living on the sprawling Faith Plantation in Barbados. His master has just died, and he and Big Kit, the slave woman who watches over him, know nothing about the person who will take his master’s place. Wash, as he is known, is an orphan with no family, a person without a “real” name, known only by the slave name assigned to him by a master who is also in charge of every other aspect of his life – and his death. When the new master arrives from England a few months later, he is everyone’s worst nightmare. Canadian author Esi Edugyan does not dwell on the sadism of the master and the horrors he wreaks for long. She is far more committed to telling the story of “Wash,” whom we learn through a flashback in the first few pages, is a survivor, one who at eighteen is officially a Freeman. What unfolds in the ensuing three hundred pages is Wash’s story, a monument to the human spirit and what it takes for someone who has never known freedom or had the opportunity to make his own decisions to learn how to survive in an alien world. This is a dramatic and powerful study of slavery and its effects on people whose lives are what they are completely by the accident of their birth.
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This novel will thrill those who have enjoyed the late Richard Wagamese’s past novels, even though it is unfinished. An Ojibway Indian, he dramatically recreates and shares the breath-taking, almost magical, moments in which he becomes one with nature in its grandest sense. As he teaches a young, abused woman and her child how to feel the pulse of the world and to find peace, he becomes real in ways I have not seen in his previous novels. He is a teacher here, sharing what he has learned in his lifetime, without becoming preachy or sentimental, and I found the book’s lack of completion an ironic benefit: He is so good at conveying the essence of what he has learned in his lifetime that the story itself becomes a simple vehicle, rather than an end in itself. For those who prefer an obvious resolution to the narrative, in addition to the clear resolutions to the themes, the publisher has provided “A Note on the Ending,” in which the pre-planned resolution to the narrative is described in general terms, along with an essay by Wagamese entitled, “Finding Father,” which provides parallels between his own life and the ending planned for this book.
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