In the most fervently psychological novel I have read in many years, Swedish author Linda Bostrom Knausgard tells the inner stories of an almost totally dysfunctional family in Stockholm. An eleven-year-old girl who has stopped talking “a long time ago,” reveals that her mother and brother are now “used to it,” and that her father is dead. School for this silent child is the equivalent of “walking into pitch darkness every day – [like] having to hold on to a handrail until it was time to go home.” Intense and revelatory of the many fears and nightmares which can hide behind the silence – real or symbolic – in the mind of a pre-teen, Knausgard reminds readers that silence does not mean acceptance or passivity, that real drama may be unfolding behind the mask that hides the pain. While outside specialists and teachers seem to have had little effect on the thinking and emotional needs of Ellen, the main character here, the author also seems to offer some encouragement that families who care about each other do have the ability to see beyond immediate issues and eventually to deal with their problems on the family level. Whether or not they can heal themselves, long-term, without help, is not answered here.
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One can almost see the wink and the smirk on the face of Italian author Paolo Maurensig as he begins his dark satire of a community in the Swiss mountains where a formidable adversary has established residence, a place where the residents do not even recognize this new resident as an adversary, though he is the devil himself. Telling a story within a story within a story, the author creates the story of the devil incarnate, who inhabits a literary community in the mountains of Switzerland. Only Father Cornelius recognizes how serious the threat is to their society. Maurensig keeps the action moving rapidly, while also raising serious questions about the nature of good and evil. His use of symbolism and lively detail allows the reader to see some issues which are often discussed more abstractly by other writers, and his dark sense of humor keeps the reader from becoming overwhelmed by the serious subject matter. The care with which Maurensig organizes and paces this novel is astonishing – it feels like a thriller in places where serious issues are being presented – and the build-up to the conclusion is so carefully done that the discussions of morality which one usually associates with a parable or an allegory feel natural, instead of turgid or intrusive here.
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In the ending of Unquiet, author Linn Ullman summarizes her feelings about her father, Ingmar Bergman, and her complicated relationship with him and her mother, Liv Ullmann. The book, which she calls a “novel,” is more like a memoir, containing descriptions of many intimate family events, the instinctive reactions of her father and mother to life’s circumstances as they face them, and her own thoughtful exploration of her own identity, which dominates the body of the narrative. Age forty-eight by the time the novel ends, Ullmann presents an honest and realistic depiction of her life from the time she was a tiny child to the present, and she is so determined to be honest with herself and her reader, and so hopeful that her commentary contains elements of universality that she does not even mention the names of her famous parents until well over a hundred pages of narrative have elapsed. Linn Ullman has created a work memorable for its authenticity, its insights into parents and children, and its forthright depictions of the struggles that even caring people have in showing love.
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LOVE IS BLIND, British author William Boyd’s thrilling new novel, reflects the kinds of excitements, revelations, and atmosphere so common to the great Russian romances of the nineteenth century. Partially set in St Petersburg, this is a big, broad, romantic story which moves around the world as Brodie Moncur, a Scottish piano tuner, becomes totally consumed by his love for a married woman and follows his love throughout Europe, always hoping. Certain to appeal to those looking for well written literary excitement and fast-paced action, the novel will also appeal to those with a fondness for Russian novels.
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Set in Berlin and Tokyo in the 1930s, Swiss author Christian Kracht’s latest novel offers an unusual fictional vision of the prewar years in Germany and Japan – one in which the primary focus of the author – and ultimately of his two main characters – is not that of reality as much as it is of cinema: Life and the future can be controlled in a film, even if they can not be controlled in real life. Emil Nageli, a young Swiss film director nearing his thirtieth birthday, has been in Berlin talking with the Reich Minister, who believes that a well-made horror film – “an allegory, if you like, of the coming dread” – would attract much attention, even in America. He also wants to involve the Japanese, however, since he believes that they “will sooner or later subdue the Asian continent.” Masahiko Amakasu, a Japanese film maker and admirer of Nageli, hopes to establish a relationship with the Germans. Amakasu, too, envisions film changing the world, hoping that a Japanese film will “counteract the seeming omnipotence of American cultural imperialism.” A thin plot connects some well developed characters as real characters mix with fictional characters and the action fades to a conclusion.
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