Focusing on the attempts of a group of young people, both white and Native American, to save some starving horses owned by the most powerful man in Twisted Tree, South Dakota, Meyers creates much more than a coming-of-age story here, delving into the essence of life itself, while keeping his style unpretentious and his plot lines simple. The stories the characters hear from their parents, grandparents, aunts, and uncles connect the various themes, unite the characters, and show the overlaps between cultures as all these young people grow and learn. The young characters learn that underlying all stories are dreams, some living and some destroyed, some emanating from higher powers and some coming from within. Featuring characters with whom the reader identifies, this full, richly developed novel stretches our imagination, challenges our thinking, and keeps us totally entertained every step of the way. (My favorite novel of 2005)
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Posted in Coming-of-age, India, Literary on Jan 14th, 2011
Writing with wit and perception, Kiran Desai creates an elegant and thoughtful study of families, the losses each member must confront alone, and the lies each tells to make memories of the past more palatable. Sai Mistry is a young girl whose education at an Indian convent school comes to an end in the mid-1980s, when she is orphaned and sent to live with her grandfather, a judge who does not want her and who offers no solace. Living in a large, decaying house, her grandfather considers himself more British than Indian, far superior to hard-working but poverty-stricken people like his cook, Nandu, whose hopes for a better life for his son Biju are the driving force in his life. As Desai explores the aspirations of Sai and Biju, the hopes and expectations of their families, and their disconnections with their roots, she also creates vivid pictures of the friends and relatives who surround them, evoking vibrant images of a broad cross-section of society and revealing the social and political history of India. (On my Favorites list for 2006)
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In this somewhat atypical Jane Austen novel, Austen abandons her precise characterization and carefully constructed plots, usually designed to illustrate specific ethical and social dilemmas, and presents a much broader, more complex picture of early nineteenth century life. Though the polite behavior of the middle and upper classes is always a focus of Austen, and this novel is no exception, she is more analytical of society as a whole here, casting a critical eye on moral issues which allow the upper class to perpetuate itself. Fanny Price, the main character, is the daughter of a genteel woman who married for love but soon found herself in poverty. When Fanny’s aunt and uncle, the wealthy owners of Mansfield Park, invite Fanny alone, of all the children, to live with them, Fanny enters a new world, where she is educated, clothed, and housed, but always regarded as an “outsider.”
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Just after author Yukio Mishima finished the final novel in his “Sea of Fertility” tetralogy on November 25, 1970, he disemboweled himself in a ritual suicide—seppuku—committed in the presence of four members of his private army. He was then beheaded, in accordance with ritual. Mishima, aged forty-five, believed whole-heartedly in the strengths of the old Japanese emperors and in the strong, aristocratic culture that had evolved from the samurai. He never forgave Emperor Hirohito for denying his godliness at the end of World War II, and he despaired of the political wrong-headedness he saw on both the right and the left a generation after the war. Spring Snow, written in 1966, is the first of the four novels of what is generally regarded as his masterpiece, a series which explores the essence of life, the spiritual beliefs which make that life meaningful, the obligations of man to a wider society, the relationship of chance to free will, and the glory of dying for one’s beliefs. By using a historical approach, with each of these novels taking place later than the previous one, and by repeating his characters, Mishima allows the reader to see Japanese cultural and social history change over a fifty-year period. Spring Snow begins in 1912.
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Graham Greene’s most elaborate and personal examination of the good life–and the role of the Catholic church in teaching what the good life is–revolves around an unnamed “whiskey priest” in Mexico in the 1930s. Religious persecution is rife as secular rulers, wanting to bring about social change, blame the church for the country’s ills. When the novel opens, the church, its priests, and all its symbols have been banned for the past eight years from a state near Veracruz. Priests have been expelled, murdered, or forced to renounce their callings. The whiskey priest, however, has stayed, bringing whatever solace he can to the poor who need him, while at the same time finding solace himself in the bottle. Pursued by a police lieutenant who believes that justice for all can only occur if the church is destroyed, and by a mestizo, who is seeking the substantial reward for turning him in, the desperate priest finally decides to escape to a nearby state. (To read the full review, click on the title of this excerpt.)
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