If the title of this book doesn’t pique your curiosity from the outset, the photo of the author in Eskimo dress probably will. The astounding ironies – the contrasts between what we are seeing in the author photo vs. what we expect when we see someone wearing traditional Eskimo (Inuit) dress – are only the first of many such ironies as Tete-Michel Kpomassie, a young man from Togo in West Africa makes a journey of discovery to Greenland. For the first sixty pages, the author describes life in Togo in lively detail, setting the scene for his lengthy journey from Togo to Copenhagen to get a visa for Greenland, an autonomous country within the kingdom of Denmark. As he travels over the next ten years through Ghana, the Ivory Coast, Senegal, and Mauritania, before arriving in Marseille, Paris, Bonn, and eventually Copenhagen, he clearly establishes his background and experiences and the mindset and cultural background he will be bringing with him when he finally gets to Greenland. With a wonderful eye for the telling detail, Kpomassie becomes real, a stand-in for the reader who will enjoy living through his journey vicariously. The people he meets not only represent their culture but emerge as individuals through their interactions with him. Despite language differences, he is able to communicate and share their lives, and because of his honesty and his curiosity about their culture, he makes many friends in Greenland – and with the reader who shares his enthusiasm for discovery.
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The vibrantly descriptive opening lines of this novel set in Nairobi, Kenya, introduce a chapter that is a textbook example of good writing, drawing in the reader, establishing an atmosphere, suggesting character, hinting at a father’s relationship with his son, and presenting a familiar scene in which that child is just itching for his first bicycle. By the next page, the author has created a much broader, more dramatic context for these characters, expanding the setting, placing this small episode in the context of the larger community, and suggesting ominous new directions for the action. In less than three hundred words, I was hooked. The author’s writing is so confident that I, too, became confident that this debut novel would deliver a well-wrought story with well-developed characters within the fraught atmosphere of Nairobi in 2007, and that it would do so with style and intelligence. I was not wrong. Author Richard Crompton, a former BBC journalist who now lives in Nairobi with his family, understands the city’s social, economic, and political conditions and reveals them through his precise descriptions, his insights into his characters’ motivations, and his appreciation of the tribal loyalties and conflicts which affect virtually every aspect of daily life within this complex society. The main character, forty-two-year-old Police Detective Mollel, has been a national hero for his selfless actions during one national emergency, but he is now a pariah within the department for challenging his superiors and often expressing his rage at the lack of “justice” he sees in society. He is called upon to solve the murder of a prostitute, just as the violent 2007 elections are about to take place.
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Otto Steiner, an Austrian whose diary from July, 1939, to August, 1940, forms the basis of this novel, is not worried here about any imminent danger because of his Jewish descent. Few people even know of his Jewish background because he has never practiced any religion, and he is not really concerned much with politics. He is a “pariah,” however,” because he is dying of tuberculosis and is confined to a sanatorium, not allowed to mix with the general population. As author Raphael Jerusalmy develops Steiner’s story, he incorporates many details of Steiner’s daily life in the sanatorium, along with the variety of people who live and work there, all drawn together because of a terrible illness and not for political or religious reasons. Jerusalmy uses Steiner’s personal isolation and his pre-occupation with his terminal illness to provide a new slant on events in Austria, 1939 – 1940. By limiting Steiner’s “world” to the sanatorium, his illness, and his dedication to music, the author avoids repeating details (and clichés) so common to “Holocaust novels.” When Steiner is visited by his friend Hans, who, like Steiner, is a writer about music and a critic, he learns that Hans has been preparing the program for the next Festspiele, set to occur in Salzburg in late July, 1940. The audience will be primarily Nazi officials and military. The entire music program, usually heavily Mozart (an Austrian), has been changed into a propaganda tool by the German occupiers, and he wants Steiner to help him by writing the program notes. Steiner is galvanized by this news and finally realizes that “Mozart must be saved.”
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Drawing many many parallels between the action in this novel and that in Dostoevsky’s Crime and Punishment, author Atiq Rahimi focuses on the psychological state of mind of Rassoul, an Afghan student who studied for years in St. Petersburg, Russia, like Raskolnikov in Crime and Punishment, before returning to his home in Kabul, a city occupied by the Russians and their army from 1979 -1989. For Rassoul, whose very name suggests his similarities to Raskolnikov, Kabul in the 1980s bears no resemblance to the exciting, intellectual, and independent city it was a generation earlier. The city itself is now devastated, its educated citizens unable to work in any meaningful job, and no one is sure of who is really in charge – the Russians, the Muslim mujahideen, the Afghan communists (like his father), or those seeking independence from all these competing interests. As the book opens, Rassoul has just killed an old woman with an axe. Though decides to take only her cash, and nothing else, he is unable to pry the wad of bills out of the dead woman’s grip. When he hears someone calling her name, he escapes, not knowing who the “intruder” is, and blaming Dostoevsky for “stopping me from…killing a second woman, this one innocent…and becoming prey to my remorse, sinking into an abyss of guilt, [and] ending up sentenced to hard labour…”
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With a casual and natural curiosity about the mysteries of life, a young Tuvan boy from Mongolia muses about dreams in a quotation from The Blue Sky, clearly illustrating the aspects of this autobiographical novel which make it come alive so vibrantly for those of us who know nothing about his culture and are learning about it for the first time. Set in the 1940s, the novel recreates a time in which the old ways are the only ways for the Tuvan people, an isolated group of nomadic people living in the Altai Mountains of Mongolia on the Russian border. Using the point of view of Dshurukuwaa, the young Tuvan boy, the author tells a coming-of-age story which is clearly his personal story, as he observes the growth of the outside influences which are just beginning to affect his people. The boy is very much a little boy, always acting “in the minute,” reacting to daily events with all the passion of a child, and the author, Galsan Tschinag, is able to communicate the boy’s feelings to a foreign audience in ways which make the Tuvan culture both understandable and unforgettable.
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