Nominated for the Booker Prize in 1982, when it was first published in London, Wish Her Safe at Home is a startling novel with an even more startling main character, Rachel Waring, a forty-seven-year-old woman who has a dead end job, a cynical roommate, and no friends. Brought up by an overbearing mother whose sense of “correct behavior” seems to have ruined any chances Rachel might have had for a happy life, she is lonely and repressed, with absolutely no understanding of how to meet and make connections with strangers. Every event here is filtered through Rachel’s own mind, and when she becomes the sole beneficiary of an elderly aunt’s Georgian home in Bristol, she decides to leave London and her roommate. Once ensconced in the old house, which she proceeds to refurbish and refurnish, however, she becomes a “new woman.” As her voice becomes increasingly confidential and revelatory, the involved reader cannot help but recognize with alarm the growing contrast between Rachel as she sees herself and Rachel as she appears to the rest of the world. Classic psychological novel.
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Eliza Peabody begins writing to her neighbor Joan, not a close friend, almost immediately after Joan leaves her husband Charles and disappears, leaving behind only a series of addresses around the world where she may be contacted by her family. Eliza takes it upon herself to write to Joan repeatedly, offering unsolicited advice, observations (unintentionally insulting) about Joan’s husband and children, and comments about her own marriage and beliefs about her role as a woman, which she knows that Joan does not share. Joan never answers. As Eliza goes about her daily life, including her hilarious attendance at a local literary group meeting, the author’s ability to create clever satire and wonderful observations about love, marriage, and friendship (and incidentally, the literary world) shines with the candor of one who has little patience with pretension and a person’s lack of self-awareness. Sly humor, clever concept, delicious satire.
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Set in England in the era between the two world wars, God on the Rocks, with its sly, multi-layered title, is one of Jane Gardam’s earliest novels, a delightful but carefully considered look at society, religion, personal responsibility, and acts of fate in the lives of several families. Eight-year-old Margaret Marsh, the primary speaker, is energetic and thoughtful, living comfortably with her very religious bank manager-father and her subservient and seemingly passive mother. The family has recently been joined, however, by Lydia, a “fallen woman” whom her father Kenneth believes he is called upon to “save.” On Wednesdays, Lydia takes the Bible-spouting Margaret on little trips, and through her, Margaret discovers a world she has never even imagined. Without ever losing her sense of humor, often very dark, Gardam explores the contrasts between “good” and “evil”—the fun that Margaret has with the unrepentant Lydia vs. the predictable boredom that she has with her parents. As Kenneth Marsh begins to wonder what Lydia and Margaret do at the beach (and as Lydia begins to brush suggestively against him at their house), Kenneth decides to accompany them to the beach one Wednesday, using his visit to hold forth on sin, preaching his religion to the vacationers on the beach, a “soapbox bloke.”
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Raised in Brazil, Japan, and the UK, Scudamore sets this novel in Sao Paulo, a city he obviously knows well, revealing his youthful enthusiasm for life, his sharp eye for injustice, and his (perhaps naive) hope for the future in a tale which follows the life of Ludo dos Santos from his childhood till about age twenty-seven. Ludo and his mother, a cook, had been plucked from Heliopolis, the largest favela (slum) in Sao Paulo, and established permanently at the weekend farm to which Zeno “Ze” Generoso, the fabulously wealthy owner of a chain of supermarkets, his British wife Rebecca, and his daughter Melissa travel on weekends. Telling Ludo’s story through flashbacks and foreshadowings of things to come in the future, Scudamore quickly establishes the atmosphere and the dramatic contrasts between the lives of the poor and those of the rich in a city with virtually no middle class. Caught between the world of the favela, which he does not remember, and the world of the rich, to which he feels he does not really belong, Ludo is unsure of his place in the world.
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If there is truly a separate genre known as a “Jewish novel,” then this novel would have to be its crowning achievement. An expansive and wide-ranging novel about the many facets of being Jewish (or “Finklerish,” as Treslove sees it), The Finkler Question examines the lives of three friends: Julian Treslove, a now forty-nine-year-old Gentile, has always been fascinated by all things Jewish. A romantic who has never been able to maintain a relationship, Julian has been abandoned by all of the women he’s known in the past, including the two who bore his sons. Sam Finkler, Julian’s former classmate, writes wildly popular (and popularized) editions of philosophical ideas “for all occasions.” Libor Sevcik, almost ninety, their former teacher, who eventually became a commentator on the entertainment business, has just lost his devoted wife of over fifty years, and his former students have been trying to see him more often because he feels so lost. As the three interact and share their lives with each other (and the reader), often hilariously, the author takes the unusual approach of showing how these actions reflect both their interdependencies and their religion–or lack of it.
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