The Shoe Tester of Frankfurt by German author Wilhelm Genazino begins as an existential investigation by a self-conscious 46-year-old man into who he is and why he behaves as he does. His hypersensitive observations about the world around him show a man who “hardly thinks at all anymore—I only look round and about.” The unnamed speaker has been working for seven years as a “shoe tester,” a man who walks around Frankfurt testing quality shoes for a manufacturer and then reviewing them. The speaker enjoys this job, as his walking gives him unlimited opportunity to muse about his life, observe people from the past with whom he has had relationships, reminisce about their mutual experiences, and contemplate “the collective peculiarity of all life.” While he walks, he thinks about his childhood, his failed relationship with Lisa, with whom he has lived for several years, and his lack of professional motivation, and the reader observes him as he has an afternoon interlude with his hairdresser, begins a new relationship, meets a friend who is a failed photographer, gets a drastic cut in salary, and begins work as a vendor in a flea market. The author’s dry, tongue-in-cheek humor keeps the novel from imploding under its own weight, while the conclusion offers an upbeat future. Slow to start, the novel evolves into a delightful exploration of one man’s memories and his halting steps toward a new life.
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Produced and directed by famed cinematographer Louis Malle and written by Louis Malle and Patrick Modiano, who became the Nobel Prize for Literature winner in 2014, this 1974 film of Lacombe, Lucien broke some unspoken taboos when it was first shown. Only once before had a film raised questions about the masses of French citizens, many of them living in the countryside, who were ignorant or oblivious to the horrors of the Holocaust and the terrible costs to France at the hands of the Nazis in Vichy France. Marcel Ophuls had first produced a documentary, The Sorrow and the Pity, in 1972, nearly thirty years after World War II ended, claiming that the prevailing view of the actions of the French citizenry during the war was naïve. Many citizens had been working farms in rural areas during the war and did not know or care to find out about what was happening on a national level – they had enough to worry about keeping food on the table and their families safe. A surprising number of citizens had collaborated with the Germans, not for political reasons, but because they believed that it was the only way they would be able to survive, and far fewer had worked with the Resistance to overthrow their German occupiers than was once believed. Ophuls suggested that most citizens just accepted what was happening because they did not believe they had much choice. With Lacombe, Lucien, Malle and Modiano continue this theme, and both had had experiences that made this subject important to them.
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Marian Evans, the author known as George Eliot, is sixty years old as this biographical novel opens in June, 1880, and she is on the train to Venice for her honeymoon with new husband, John Walter Cross, a handsome young forty-year-old. Hiding her face behind a white lace mantilla so that she will not be pestered by fans of her books begging for autographs, she believes that the mantilla, “though not completely hiding her face…distracted from it, from her large nose and broad jaw, and she welcomed this because she believed that she was homely.” She had lived happily with philosopher and critic George Henry Lewes from 1854 until his death in 1878, and though she called herself Mrs. Lewes, they had never married. Lewes, already married, had an “open marriage” in which his wife ultimately had four children by another man, all of whom Lewes supported, and he was legally unable to get a divorce. As the train bearing the newlyweds heads toward Venice and a new life, Evans has reason to be alarmed by her new husband’s behavior – “It was as if he were drifting away from her, going farther and farther into his own world, and she didn’t know why.” He’d been frantically making plans for the wedding and their house in London; he hadn’t been sleeping; and he’d hardly been eating. Though he’d been as attentive to her needs as always, he was now hyperactive, operating at a level of speed and intensity she had never seen before, constantly moving and unable to relax. Author Smith’s research makes much of this novel come alive, providing both realism and excitement to this biography as she recreates the life of this intelligent scholar/author and how she became a success as a novelist.
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In an opening quotation of just eighty words, author Richard Crompton establishes a prison setting, its sights, sounds and smells, its fraught atmosphere, the state of mind of the prisoner, his cultural background, the antagonistic attitude of the guard, and the guard’s triumphant, even delighted, threatening of his prisoner. It is not because the prisoner is a Maasai that he is likely to be tormented, however. In this case, the prisoner is also known as Constable Mollel of the Nairobi police. Mollel had been a Maasai moran twenty years ago when he left his roots in “Maasai-land” in southern Kenya to begin work as a policeman in Nairobi, hoping to bring justice to Kenya’s hard-working poor within an atmosphere in which corruption is a way of life. For even the most dedicated police officers, however, creating a sense of peace is often more important than bringing pure justice, and Mollel has been a constant trial to many of his superiors and to the judicial system. Constantly challenging and questioning them, he is also cursed with a hair-trigger temper and willingness to do violence to bring about “justice,” which has resulted in his being moved around among police departments throughout the country. Now he is imprisoned for an unspecified crime, and he must somehow survive among a number of former policemen he helped send to jail. The deaths of some of the characters, killed in bizarre ways no one in the US would ever dream of, combine with scenes of touching honesty to create a novel filled with surprises and new visions of contemporary life in Kenya. And though there are enough plot lines here to fill two or three books, the author keeps his style so simple and the novel so filled with fascinating new information that few will begrudge the author his expansive plot.
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Within the first two paragraphs of this dramatic and incisive study of human relationships, author Louise Erdrich, a member of the Turtle Mountain Band of Chippewa (Ojibwe) Indians, introduces a series of powerful conflicts which pit family against family, culture against culture, and generation against generation. In the opening scene, quoted at the top of the review, Landreaux Iron, a careful and respected member of his culture, accidentally kills Dusty Ravich, the five-year-old son of Peter Ravich, a friend and family member with whom he had planned to share the meat from the buck. Racing back to Peter’s house, Landreaux encounters Peter’s wife Nola, who becomes understandably hysterical, and by the time the tribal police, the county coroner, and the state coroner have arrived, the trauma has been felt by all the members of both devastated families. Later, Landreaux, his wife Emmaline, and their five-year-old son LaRose take solace in the traditions of their Indian culture by going to the sweat lodge. There, in their mystical dreams, they have a vision of the future. True justice and repentance, they decide, can only be achieved if Landreaux gives his own five-year-old son, LaRose, to Peter Ravich and his wife Nola to raise as their own. The action of the novel evolves from this decision in the first few pages of the book.
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