In this impressionistic novel about the on-going conflicts between Irish Loyalists and the Irish Republican Army and its militias in Belfast, author Tom Molloy’s dramatic scenes bring the full horrors of this long civil war to life, though for some partisans, death is preferable to life as they have known it in their impoverished and violent neighborhoods. As the father of one Catholic from the Falls Road area of Belfast tells his son, “I am your father but they treat me like a child. I am a man and they will not acknowledge my manhood. See this, understand it, stand up to it when you can. This is our country. Often we can only fight them with our humor. Resist.” A former freelance journalist who accompanied the IRA during some of its bloodiest street battles, author Tom Molloy’s descriptions of Belfast and its battles bear the heavy truth of what he has seen and felt, and few readers will leave this novel without absorbing the full impact of the long enmity between those Catholics who still support turning the entire island into one Irish republic and those Protestants who believe that Northern Ireland should remain just as it is, part of the United Kingdom, supported by British troops. For those readers who believe that the Good Friday Accords of 1998, approved by voters from both parts of Ireland, effectively ended the hostilities which have torn apart the island for almost a hundred years, think again. Extremists on both sides keep the enmity alive, even after a generation.
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Axel Vander tells us from the opening of this sensitive and tension-filled study of identity that he is not who he says he is, that he has assumed another man’s identity. A respected scholar and professor at a California college, Vander is recognized by the literati for his thoughtful philosophical papers and books, especially his ironically entitled The Alias as Salient Fact: The Nominative Case in the Quest for Identity. Just before he leaves for a conference on Nietzsche in Turin, however, he receives a letter from a young woman in Antwerp, raising questions about his real identity and asking to meet with him. He agrees to meet her in Turin, and as the novel unfolds, we come to know more about the “real” Axel Vander and more about his mysterious correspondent, the disturbed Cass Cleave, whose madness does not preclude the truth of her discoveries. Banville’s novel is intense, highly compressed in its development of overlapping themes, and filled with suspense, both real and intellectual. The plot, though entertaining and often exciting, reveals the dark, interior worlds of Vander and Cass so fully that a more detailed plot summary might jeopardize the reader’s own pleasure of discovery. Banville is a master craftsman who has interconnected every plot detail with his themes of identity and selfhood, the relationships we create with the outside world, and our desire to be remembered after our deaths.
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In this startling and ingenious “biography” of Lazarus, told with a light, often humorous touch, Richard Beard defies the limits of “biography” by mixing known elements from the Gospel of John (and from historical research) with elements from his own imagination. Often “proving” his theories about the relationship of Lazarus and Jesus by drawing on the equally fertile imaginations of many other novelists and artists, who have also explored the story of Lazarus, Beard then adds additional elements of fantasy, where necessary, to flesh out the story and make his points. The result is a unique look at the life of Lazarus – and of Jesus – which will surprise and delight readers who have a flexible view of scripture and a sense of perspective, if not humor. I hasten to add here that Beard is not in any way writing a satire or a farce, and he is especially careful in his presentation to avoid any sense of disrespect toward the religious context of his story – he is simply offering some alternatives to a contemporary reader while giving new meaning to the term “fictionalized biography” as he depicts Lazarus.
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During the one week in August in which the action in this novel takes place, the city of Florence is almost claustrophobic with the heat, with temperatures over a hundred degrees (Fahrenheit), paralyzing the city during the day, with little respite at night. In a welcome change from the darkly violent noir novels which have been so popular among mystery aficionados in recent years, author Christobel Kent uses this setting to create a character-based “summer mystery,” focusing on several groups of characters as they cope with the summer heat and with a mystery which the author presents through their eyes. The novel is effectively plotted, with plenty of excitement, but it develops as the outcome of the characters’ actions and their thoughts as they deal with a disappearance and the eventual determination of murder, rather than through author-initiated violent twists, turns, and fast-paced dramatic action in which the characters are pawns of the author. The unique characters reflect many different aspects of life in a realistically depicted Florence, and as in any other city, crime does exist here, and murders and disappearances do take place. Author Christobel Kent creates a taut and psychologically intriguing novel about characters dealing with crises of life-changing dimensions during a period in which the August heat ratchets up the drama by its claustrophobic intensity.
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Eight stories comprise this “novel in stories”, and they are some of Israeli author Amos Oz’s strongest and most intriguing stories. All the stories take place in Tel Ilan, a “pioneer village” already a hundred years old. The old village is changing, on its way to becoming a summer resort. The village has already become “gentrified,” with boutique wineries, art galleries, and stores selling cheese, honey, and olives. As the individual stories unfold, Oz stresses the changes in focus that are also taking place among the residents themselves. No longer unified by the common goals which in early days motivated and drove its residents to build the thriving state of Israel, most of the characters in this collection are at loose ends–lonely, if not alienated–and often unable to communicate or identify with others on the most basic level. The younger generation has a different vision of the future, and the present society or government is not compromising in its views. Though these stories are exciting to read, a great deal of fun, and decidedly apolitical, they nevertheless suggest that the author is not seeing much hope for optimism (or long-term compromise) within present Israeli society or its government. The power of this story collection, which is absolutely riveting, lingers long after the book is closed.
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