Twelve-year-old Blessing and her fourteen-year-old brother Ezekiel find their comfortable lives in suburban Lagos dramatically changed when their parents suddenly separate and they must follow their mother to her native village, a tiny community near Warri in the Niger Delta. There they find life completely different—no electricity, no generator, no air conditioning, no refrigerator, no running water or flush toilets, no separate bedrooms, and a school system that uses harsh corporal punishment for the most minor of infractions. Living in a small house with their grandparents, while their mother takes the only job she can get at a bar at the nearby oil company compound, Blessing and Ezekiel quickly learn what it is like having almost no money while living in an area with some of the richest oil deposits in the world. The profits from this incredible resource are unavailable to ordinary Nigerians who live on top of these deposits, and it is these local residents who must cope with the fatal pollution of the Niger Delta–the largest wetland area in the world. Though the novel starts slowly, with its emphasis on developing character and setting, it becomes, eventually, a series of interconnected episodes which illustrate the problems of the country, as Blessing, Ezekiel, and their mother Timi try to find happiness in their new life.
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Set in Zimbabwe from the early 1980s through the late 1990s, Irene Sabatini’s debut novel focuses on the racial conflicts which underlie the history of Zimbabwe, formerly Rhodesia, which was under British rule for a hundred years before being granted independence in 1980. Using the love story of a white Rhodesian man and a mixed race, “colored” woman, over the course of almost twenty years, Sabatini traces the country’s deterioration economically, culturally, and socially, under President Robert “Bob” Mugabe, who is still president of Zimbabwe after more than thirty years. Ultimately, Sabatini creates a vibrant novel in which she explores the downward spiral of Zimbabwe over the past nearly-thirty years. The corruption, the intolerance, the sense of entitlement by soldiers and militias who have fought against the white establishment, the economic hardships, the violence of the army and police against those who oppose those currently in power, and the complications created by South Africa and other African countries who may fear the possible effects of a free Zimbabwe are all explored in detail, especially as they affect Lindiwe, Ian, and their friends.
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Eerily prescient in its depiction of the overwhelming desire among Islamic populations to take action to establish sovereign Islamic governments and free themselves from tyranny in North Africa and the Middle East, this 1955 novel should have been a wake-up call to the western world half a century ago when it was written. Paul Bowles (1910 – 1999), an American expatriate who lived in Morocco for over fifty years, was an eyewitness to the uprisings which occurred there in 1954 after the French deposed the much-loved Sultan Mohammed V. The tumult that developed in Fez in the wake of the Sultan’s removal, and the many factions that evolved within the local population in response to colonial high-handedness, will strike a familiar chord among contemporary readers who are now seeing exactly the same issues being addressed by residents of many other countries in the region, with the same kind of attendant violence provoking the same perplexity among western powers. A novel to fascinate anyone who has any interest at all in the current issues rending North Africa and the Middle East.
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Extremely emotional and powerfully moving, the novel begins as the story of a seventy-year-old man who has returned to Mauritius with his son, specifically to visit the grave of his best friend, David Stein, who, we learn in the first ten pages, died in 1945 at the age of ten. The speaker, Raj, of Indian descent, has never been able to come to terms with the circumstances of David’s death, and has blamed himself for many years for his own part in possibly hastening David’s end. As a child, Raj was shy and lonely, especially after losing both of his brothers in a flash flood, and though he has always been close to his mother, he fears his brutal father, who beats him and his mother. When fate steps in and makes it possible for Raj to come to know a young Jewish orphan, who is interned in the camp where Raj’s father is a warden, he protects this secret relationship, willing to risk all for David, who has become his “last brother.” Author Nathacha Appanah tells the story in poetic language of great natural beauty and imagery, and her musical cadences give the novel a flow much like that of an opera.
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Set in England in the era between the two world wars, God on the Rocks, with its sly, multi-layered title, is one of Jane Gardam’s earliest novels, a delightful but carefully considered look at society, religion, personal responsibility, and acts of fate in the lives of several families. Eight-year-old Margaret Marsh, the primary speaker, is energetic and thoughtful, living comfortably with her very religious bank manager-father and her subservient and seemingly passive mother. The family has recently been joined, however, by Lydia, a “fallen woman” whom her father Kenneth believes he is called upon to “save.” On Wednesdays, Lydia takes the Bible-spouting Margaret on little trips, and through her, Margaret discovers a world she has never even imagined. Without ever losing her sense of humor, often very dark, Gardam explores the contrasts between “good” and “evil”—the fun that Margaret has with the unrepentant Lydia vs. the predictable boredom that she has with her parents. As Kenneth Marsh begins to wonder what Lydia and Margaret do at the beach (and as Lydia begins to brush suggestively against him at their house), Kenneth decides to accompany them to the beach one Wednesday, using his visit to hold forth on sin, preaching his religion to the vacationers on the beach, a “soapbox bloke.”
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